There is an apocryphal story which was sometimes told in Stalin’s Russia.
‘In Russia,’ the story goes, ‘it was often said that if there is an accident and three people are killed it is a tragedy. Yet if tens of thousands of people are deported or executed, that’s a statistic.’
Israel, Gaza, Ukraine, Russia, Armenia, Sudan, Eritrea, Yemen, Democratic Republic of Congo. The list, right now, seems endless. Our news feeds are full of horrific news, often presented as statistics. How easily we can become de-sensitised by statistics. We easily overlook the fact that behind every death, every injury is a real person. Therein lies the real tragedy.
Behind every individual number is a personal story. A maelstrom of physical and emotional trauma f or the victim, their family and their community.
As Christ wept over Jerusalem, so must we pray and stand up for nations and cities in their time of need. Christ looked upon the needy crowd and had compassion on them, and in our day so must we. Yet Christ dealt with individuals. He touched, blessed, encouraged and healed real people. And so must we.
Christ didn’t deal with statistics. He loved people for who they were. And so must we.
When times are really bad, you will discover who your real friend is. It will be someone in whom you have invested time and energy. Someone to whom you have given space and time. You have confided in them – your hopes, your fears, your burdens: You have made time to listen to them. They have put up with you They have challenged you Sometimes they have chided you. Occasionally, you will have felt let down by them and you may even have turned your back on them But later, when you felt the time was right, they have welcomed you back. Their friendship has been strong. Their love has been profound. They have encouraged you. You have walked together through good times and bad. That is the friend who will be there for you. The One who will stand with you.
When you need them most, may you have such a friend as this. May His name be Jesus.
Utterly disgusted today by the death of highly respected journalist Anas al-Sharif and his colleagues who have been a key source of honest reporting from the heart of Gaza City. Al-Sharif has been reporting the true horror faced by the Palestinian people in the face of the Israeli onslaught and genocide.
His assassination comes as Israel prepares to launch their assault on and occupation of the City. One of the strongest and most reliable voices on the ground has been silenced.
Israeli media describes al-Sharif as a terrorist leader, proudly declaring him to have been successfully ‘eliminated’ by the IDF.
Reporters Without Borders (RSF)
‘On Sunday, 10 August, an Israeli strike killed six media professionals in Gaza, five of whom currently work or formerly worked for the Qatari media outlet Al Jazeera and one freelance journalist. The strike, which has been claimed by the Israeli army, targeted Al Jazeera reporter Anas al-Sharif, whom it accuses, without providing solid evidence, of “terrorist affiliation.” Reporters Without Borders (RSF) condemns this disgraceful tactic, which is repeatedly used against journalists to cover up war crimes, while the army has already killed more than 200 media professionals. RSF calls for an emergency meeting of the UN Security Council to stop this massacre.’
‘In the minutes before he was killed, Al Sharif said on social media, “If this madness does not end, Gaza will be reduced to ruins, its people’s voices silenced, their faces erased – and history will remember you as silent witnesses to a genocide you chose not to stop.”‘
Five other men were killed alongside al-Sharif. Israel has given no indication of why they were targeted. Like every one of the 63,000 Palestinians killed in this conflict, each of them had a name and a family.
Correspondent Mohammed Qraiqea
Video reporter Ibrahim al-Thaher
Assistant cameraman Mohamed Nofal
Freelance journalist: Moamen Aliwa
Freelance journalist, Mohammed al-Khaldi,
Freelance reporters Mohammed Sobh, Mohammed Qita, and Ahmed al-Harazine were all injured in the same attack.
14 “When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again. 20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. 23 So be on your guard; I have told you everything ahead of time.
24 “But in those days, following that distress, “‘the sun will be darkened, and the moon will not give its light; 25 the stars will fall from the sky.
These verses have been interpreted and abused in all sorts of ways. They have been used alongside other scriptures to create a sense of urgency, even panic, about the imminence of the end times, by pointing at various contemporary ‘abominations’. I grew up during the Cold War, and as a teen, I was personally taught, absurdly, that the USSR was the ‘abomination’ which. along with the threat of war, presaged the end of the world. Whilst that was distorted theology, it’s easy to find modern day candidates for the title of the ‘abomination’. But that’s not what these verses are about.
These words do not directly prophecy the end of the world. They do prophecy the end of an era. The prophecy was given by Christ. As we will see, it has been fulfilled.
Context Matters..
As ever, context matters. Let’s start by reminding ourselves that this prophecy comes as part of Christ’s response to a question from his disciples about the timing of the destruction of the temple (Mark 13:1-4). We can see Verses 5-13 as saying to the disciples, and vicariously to us, don’t panic when bad things happen. There was a developing theme. ‘Don’t be discouraged – Be on your Guard – Stand Firm’. Yet here, suddenly, there’s a change of mood – a change of pace. There is a time, we learn, to flee to the mountains! There is a time, it seems, to run for your life!
The trigger for this panicked departure seems to be the ‘appearance of the abomination that causes devastation, standing where it does not belong.’ (v14). Again, context matters. The place where the Abomination should not be standing is very specifically the Temple at Jerusalem. This is a prophecy by Christ, and it was to be fulfilled within a few years of his death and resurrection.
In his reply to the Disciples, Jesus used language drawn from the Book of Daniel. These words would be familiar to the disciples, and their application here would be alarming. Daniel 11:31 and 12:11 refer to the invasion of Jerusalem by an invading army, and the disruption of worship in the Temple. Pagan invaders will, according to Daniel’s prophecy, set up an ‘abomination’. When these days approach, says Jesus, just get out of there – to run.
Daniels prophecies describe exactly what happened in Jerusalem just 40 years later.
Prophecy Fulfilled..
In drawing on the Old Testament prophecies of Daniel, these verses become a prophecy of Christ, relating specifically to the Temple in Jerusalem. So, how was that prophecy fulfilled?
Emperor Titus
In 66CE, there was a Jewish uprising against the Roman occupiers. This led to serious unrest and ultimately to war between Rome and the Jews. Many false prophets emerged, as Jesus said they would, promising victory for Israel over Rome. The ill fated war ended in 70CE with the arrival of future emperor Titus in Jerusalem. The brutality of the invading army to put down the rebellion defies description. They destroyed the city, murdering and plundering with genocidal zeal. They set fire to the Temple and the entire city. They razed Temple Mount to the ground, utterly destroying the Temple itself. Scarcely one stone remained upon another.
Jesus uses the words of Isaiah to describe the horror of these days:
24 “But in those days, following that distress, “‘the sun will be darkened, and the moon will not give its light; 25 the stars will fall from the sky.
The prophecies of Isaiah had seen fulfilment generations earlier, yet Jesus uses them himself to describe the horrors of the sacking of Jerusalem and the destruction of the Temple to come.
In the build up to these events, there had been a moment of opportunity to get out – to run to the mountains. Those men, women and children who remained in Jerusalem faced destruction, starvation, and in most cases violent death.
This then, ‘is not a prophecy of the end of the world […] but it was the end of their world.’ (NT Wright, p181) For the people of Jerusalem, of that generation, their way of life, and their way of worship, was utterly devastated.
End Piece..
So, since we are saying that this prophecy was fulfilled nearly 2000 years ago, what do we learn? What is Christ saying to us through these verses today?
‘It is vital to read this passage as containing Jesus’ prophecies, fulfilled 40 years later, against the Temple. That is what Mark, at least, believes this whole chapter is about. But we should not suppose that there are no messages for our own day, nearly 2000 years later. Where human societies and institutions set themselves up against the gospel and its standards, producing arrogant and dehumanising structures, deep injustices and radical oppression, there may once more be a place for prophets to denounce and to warn, and for God’s people to get out and run. If we do not find ourselves in that position we should be grateful; but we should remember to pray for those, even today, who do.’ (NT Wright, p182)
Reflecting on these comments from NT Wright, do any contemporary ‘human societies and institutions‘ come to mind? There are so many that it might seem overwhelming. However, we are to remember Christ’s earlier teaching:
Amongst so may situations which come to my mind, I find myself praying once more for my brothers and sisters in the Palestinian Christian community in Gaza, who, alongside their Muslim neighbours, are innocently caught in an endless and utterly avoidable cycle of devastating brutality, hunger and pain. For them, running is not an option.
I was recently challenged by a Christian friend to explain why, over the last couple of years, I have attended a number of rallies in central London in support of the people of Palestine.
This post is my response.
A Disclaimer!
First, let’s be clear about something. Any large demonstration attracts people of diverse views. Some views expressed at these events are inconsistent with my own. I do not, for example support Hamas, and I do not advocate their political views or in any way support their strategic objective to destroy Israel. However, I am appalled by the deliberate actions of the Israeli government, directed towards the civilian population of Palestine, and in particular Gaza.
I do, on the other hand, support an organisation called ‘Christians for Palestine’, a small but strong group which is rooted in the Anglican Church in the UK, with supporters in most other denominations. The stated aim is to bring Christians together to join peace marches and protests for an immediate and permanent ceasefire in Gaza. That, in a nutshell, explains why I have been on these marches. We normally meet before the event in a local Church or a park for prayer before joining the demonstration.
I’m frustrated by the views of some evangelicals. As Christian’s, their narrative seems to go, we should unquestioningly stand firmly with Israel. Israel is God’s chosen people. Palestine is currently their enemy. Israel, they will say, is engaged in spiritual warfare against Islam. From there, they jump to the assertion that the only viable position for a Christian is to offer absolute support to Israel.
This argument feels extraordinarily naive and simplistic. It is profoundly and dangerously flawed. It takes no account of God’s love for mankind which permeates Scripture.
7th October 2023
First things first. The events of 7th October 2023 were unspeakably evil. 1200 innocent people were murdered, and more than 250 kidnapped and taken back into Gaza. 75 of those hostages have died, some of them as a result of Israeli action. 148 have been released. The remainder are still in Gaza, either living or dead. The actions of Hamas on that day were wrong. They were disgusting. They were evil. They constitute a war crime.
Israel has the right to defend itself. They have the right to exercise military force to recover the remaining hostages in Gaza.
However… The Israeli Response
There is, of course, a big fat ‘however’.
Since 7th October 2023, more than 56,000 people have died in Gaza as a result of military action by Israel. Nearly 17,000 of those deaths were children (under the age of 16). We know that many more bodies lie unrecovered under the rubble cause by mass bombing and the deliberate or reckless targeting of civilian residential areas and infrastructure, including hospitals.
Behind these appalling statistics of deaths, lies an unspoken and largely uncounted number of men, women and children who have been injured and emotionally scarred by this ongoing horror.
Reuters reported that by January 2025, 60% of buildings across Gaza had been destroyed, with very few completely undamaged. The bombings continues.
A small and unconfirmed proportion of those killed were active Hamas combatants. The overwhelming majority of them were not.
Nothing in the events of 7th October 2023 justifies the extent of death and destruction, or the ongoing abuse and harassment of the civilian population of Gaza at the direction of the Israeli government under Benjamin Netanyahu.
Where’s the aid?
We now have the most extreme restrictions over civilian aid, with reliable reports that the majority of Palestinians now lack the basics of food, clean water and medicine. This is not the time to argue about whose fault that is. It is the time to do something about it.
People are dying of starvation and dehydration. People are being gunned down by Israeli forces whilst they are trying to collect food and water from aid collection points.
“Since 27 May [2025], more than 500 Palestinians have been killed and at least 3,000 injured by Israeli forces while trying to access aid, either at or on route to GHF distribution points, or while attempting to approach the very few other aid convoys delivered by the UN or NGOs, according to OHCHR.”
“And to add to the dystopian horror show, children are also being killed and injured trying to reach aid – aid they have a right to.”
All this is avoidable, and it is obscene.
Enough!
For me, the only Christian response has to be to cry ‘enough!’ Of course, achieving a lasting peace is far more complex than it sounds. But it must surely start with a ceasefire. It must start with allowing food, water and medicine to people who are malnourished and dying.
Every nation should condemn the avoidable humanitarian disaster unfolding before our eyes in Gaza. In November 2024, they did.
A resolution was brought to the UN Security Council for a full and unconditional ceasefire. It was universally supported. Almost. Every member was in favour. Except one. The resolution was vetoed by the United States.
Conclusion..
I am an evangelical. I try to base my views and conclusions on the Bible.
Scripture tells us that the kingdom of Israel had good kings, with whom God was pleased. But they also had bad kings, with whom he was not. Benjamin Netanyahu is not a king, but he is the worst of leaders. His conduct is ruthless, immoral and disgusting. It is offensive to any right reading of Scripture. He is responsible for the death of civilians on a vast scale. He is directing and presiding over preventable starvation and genocide. He is a war criminal.
In the face of all this we feel helpless. Apart from raising our voices and writing blog posts, there seems so little that we can do. Of course we can pray, and we must, but there are moments when we can also stand up and be counted.
So, I end with a question to my evangelical Christian friends who continue to stand unquestioningly alongside the government of Israel: ‘Yes, I was there. Where were you?’
In this reading from Mark 13, we join Jesus, sitting with some of his disciples on the Mount of Olives, looking across the valley towards the Temple and the city of Jerusalem. He has already prophesied that the Temple itself will be destroyed, and spoken of the need to be on your guard against apostate teachers and false messiahs. He has warned about wars, earthquakes and famines. Such things will happen, but they are not the end, says Jesus. Rather they are like birth pains which herald the end.
9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them.10 And the gospel must first be preached to all nations.11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. 12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.13 Everyone will hate you because of me, but the one who stands firm to the end will be saved.
These verses are deeply prophetic, and set out the reality of the Christian faith for generations of followers of Christ. Almost immediately we see the fulfilment of this prophecy in the lives of the disciples. The book of Acts contains stories of those disciples being brought before the leaders of Jerusalem and provincial Governors, and called to give account of their behaviour. All of the Apostles were arrested (Acts 5 17-18) and flogged (Acts 5:40)as a punishment for preaching Christ, and we see this pattern repeated with Paul, Silas (Acts 16:22-23) and others. James was beheaded by Herod Agrippa (Acts 12:2).
This pattern of persecution and physical abuse extended beyond the disciples. Stephen was not one of the twelve, yet he is stoned to death by the Jews (Acts 7). The early generation of Christians faced violence and persecution on a daily basis, risking their liberty and their lives to proclaim the Gospel. Men and women, touched and transformed by the power of the Holy Spirit , standing firm for their beliefs. We know Stephen as the first Christian martyr. We know from historical records that many others quickly met a similar fate.
There is no question that in the years which followed, Jewish, Greek and Roman families and households were torn apart as individuals joined the early Church, often precipitating great suffering and familial betrayal. “The Christian faith was looked on as heresy and blasphemy by both Jews and Gentiles.’ (Wiersbe, p151).
This pattern continued after the first century and continues even today. I have friends in Cuba, Egypt, Nepal and Nigeria, for whom persecution, suffering, discrimination, loss of liberty and in some of those nations loss of life is the price of associating oneself with the Gospel of Jesus. For them, the price of standing firm is high. Sadly, even today, conversion to Christ can lead to family or community rejection, isolation or worse, even in the UK.
Stand Firm
As I reflect on the extraordinary courage of my friends at home and abroad, and the generations of saints in every corner of the world, I am humbled by their confidence in Christ. I am moved and challenged by their determination in the face of extreme persecution to stand firm.
It raises an inevitable question. When the pressure is on, will you – will I – have the courage to ‘stand firm to the end.’
End Piece
These verses emphasise the futility of wasting time and energy looking for signs of the end, or the imminent return of Jesus. There are many who try to read signs of the end times in contemporary circumstances. Their misjudgments have caused, and continue to cause, immeasurable anxiety and pain.
At a macro level, we know that throughout history tyrannical leaders have abused people of faith. Familial betrayal has been common, and in many countries even today, conversion to Christianity attracts the most severe penalties. Yet the world continues. The words of Jesus in the Olivet discourse are, in a sense, a prophecy which just keeps on giving. Persecution of his disciples has always happened, and always will.
These things are horrific, but we are not to waste time poring over Daniel, Revelation and other Scriptures, trying to identify signs in our own times of the imminent end.
As Christian’s, we should speak out and stand firm against persecution, discrimination and abuse in all its forms, offering in its place the love of Jesus.
He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.
Until Christ does return, our primary role, as followers of Jesus, is to follow in the footsteps of the past and present Christian saints. To fulfil his Great Commission and to pray for the persecuted Church. We are called to do all that we can to stand up for Jesus in this deeply fractured world. Stand up and stand firm.
“30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b]31 The second is this: ‘Love your neighbor as yourself.’[c] There is no commandment greater than these.”
In this post I’m looking at the first part of a conversation between Jesus and some of his disciples. A question from the disciples leads to a lengthy and challenging answer from Jesus. The discussion took place on the Mount of Olives, overlooking the Temple at Jerusalem. This gives it the commonly used name of the ‘Olivet Discourse’. Christ’s response runs from verse 3 to the end of the Chapter, and provides a key source for His explanation of eschatology, or what many Christians refer to as the ‘End Times’. The same conversation is recorded in similar format in Matthew 24 and Luke 21. We’ve already looked at verses 1 and 2, and today we’re looking at verses 3-8.
13:As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!” 2 “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”
3 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately,4 “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?” 5 Jesus said to them: “Watch out that no one deceives you.6 Many will come in my name, claiming, ‘I am he,’ and will deceive many.7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come.8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
We’ve already looked at the first two verses, noting the incredible beauty and grandeur of the Temple. The conversation reported in verse 1 and 2 probably took place when the disciples were within the Temple with Christ. We saw that the shocking prophecy of the destruction of the Temple actually became a reality in 70AD.
Jesus has now moved out of the Temple courts, probably through the Eastern gate, following the path which crosses the Mount of Olives. Remember that this is towards the end of Holy Week, and it is likely that Christ and his disciples are travelling along this road to the village of Bethany, where they have been spending the nights. From their vantage point on the Mount of Olives, the view back towards the Temple, with the city beyond, would be absolutely stunning, and it is here that Jesus pauses with his closest friends Peter, James, John and Andrew. Christ’s prediction that the Temple, with its massive stones and huge importance to the Jewish faith, would be destroyed, would seem unimaginable and frightening to the disciples.
In that context, it seems entirely reasonable that the disciples should ask, 4 “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?” For them, the ‘things’ in question seem to relate to the destruction of the Temple. Yet Christ’s response goes far beyond that.
The Olivet discourse is a long passage with some big challenges. Through Chapter 13 , Christ leads our attention to the destruction of the Temple, and on towards the last days, often now called the ‘end times’.
‘Watch out that no-one deceives you’
The phrase ‘watch out’ is sometimes translated as ‘be on your guard.’ Jesus is saying that there will be deceivers. His arguments with Temple leaders showed that there were many deceivers, even while he was alive. The deceptions continued throughout the centuries, so Christ’s warning resonates even today. Be on your guard!
‘Many will come in my name, claiming, ‘I am he,’ and will deceive many’
We know that there were people who, soon after Jesus died, claimed to be the Messiah. Throughout the generations there have been those who claim to be the one we should follow, and in many cases they have been successful. Many have been deceived. Even now there are those who would lead you astray. Be on your guard.
‘When you hear of wars and rumors of wars, do not be alarmed’
Palestine was firmly in the grip of Roman occupation, but even so, there were wars and rumours of wars. Then, as now, such things created anxiety. These, said Jesus, were not automatically signs that the destruction of the Temple is imminent, nor, in the wider context of the Olivet discourse, do they indicate the imminent return of Christ. As I write, there is war between Ukraine and Russia, Palestine and Israel, civil wars in Yemen, South Sudan, and the list co. These are horrific conflicts, and I am alarmed by the incredible suffering caused by these conflicts, and I am perhaps even more anxious by threats of other wars which could so easily involve my own children and grand-children. But of course, the context here is that we should not be alarmed that these events herald the end of the world. Be on your guard.
‘Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines.’
As I write, the political ‘world order’ is changing. Globally, there is political posturing at a level which has never occurred before during my lifetime. Nations are rising up against one another. Earthquakes are common. Globally there are nearly 80,000 earthquakes every year, and there is nowhere safe from them (even the UK has experienced 85 quakes in the first half of 2025, thankfully all of them have been minor). Globally we produce enough food to feed everyone, and yet there are famines. These things are upsetting and cause us anxiety, but they do not, of themselves, herald the return of Christ. Be on your guard.
All of these things, says Jesus, are like the beginnings of birth pains (v8b)
End Piece
We have much more to cover in this difficult Chapter, but I want to suggest that there is a growing theme which permeates Chapter 13. It is a theme which is consistent with the wider teaching of Jesus. It s simple. It is direct.
13 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!” 2 “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”
The Temple which was familiar to Jesus and the Disciples is sometimes known as ‘Herod’s Temple’. It had actually existed since 516BCE, but during the time of Christ it was undergoing renovation. The renovations had started in 18BCE under the direction of Herod the Great, but were continuing during the life of the disciples. We cannot overstate how unusual this complex and the Temple building in particular was. The Disciples could have never seen any building of anything like the size or quality of the Temple. It was truly impressive sight.
Rather than flattening the top of the hill on which Jerusalem was built, Herod built up a vast retaining wall which surrounded the peak, and created a huge platform which became the foundation of the Temple complex. We read that some of the stones used in building the Temple were 40 feet long, 12 feet high and 18 feet wide. Parts of the building were cladded with gold, whilst other exposed stone was pure white in colour. If we were to see it as the disciples saw it, we too would exclaim ‘What magnificent buildings!’
To be told by Jesus that this awesome structure would be destroyed would have been shocking. Not one stone left upon another. Utter devastation.
In 66AD, a little less than 35 years after this conversation took place, there was an Jewish uprising against the Roman occupiers. The ensuing war and overwhelming force of the Roman empire led to the occupying forces laying siege to the city of Jerusalem in 69AD. After months of fighting, as hunger and disease became rife in the city, the Romans eventually gained access to the Temple in 70AD. They set fire to anything which would burn, before literally taking the Temple apart, stone by stone. Whilst some small parts of the platform remained and are still visible even today, this extraordinary building was reduced to rubble. Not one stone of the temple buildings remained upon another.
The Romans continued the destruction of the entire city, killing thousands of men, women and children, with others enslaved.
End Piece
As we will see, Chapter 13 can be complex and challenging, but here at the beginning is a simple, clear prophecy from the Messiah. As we see, within a generation, to the lasting dismay of the Jewish nation, the prophecy was entirely and accurately fulfilled.
The destruction of the Temple is one of the most devastating moments of Jewish history, and is commemorated even today with the annual fast of Tisha B’Av.
For a wonderful source of information about historical and contemporary views of Jewish history and in particular the Destruction of the Temple, click hereLink to www.chabad.org).
I arrived at work early, as I usually did. I had travelled for a couple of hours from Essex, across the London Underground network to Kennington in South London.
Around 8.45am, I walked into the canteen and heard mention of some kind of power surge which had stopped parts of the Underground. I was interested, but not greatly concerned. My 19 year old daughter was also working in south London, and would be travelling through central London about then. She was used to the Underground. She’d be fine.
Then the story started to change. It wasn’t a power surge. It was an explosion. I rushed to New Scotland Yard to support the senior management team to whom I was Staff Officer. My major incident role.
I was in on the first briefings. Multiple explosions. Someone mentioned five stations affected. Sky News had mentioned Liverpool Street. My daughter would have been travelling through Liverpool Street. Now I was concerned. (It later turned out that there were three stations directly impacted. Liverpool Street was not one of them).
Next briefing. Terrorism. Suicide bombers. Three stations. A bus explosion in Tavistock Square. Many casualties. The entire public transport system of London was completely suspended. The public were told to stay where they were. This was not a normal day.
That morning, I held my breath. Everybody in London did. We all dreaded the news that someone we loved was amongst the casualties. My daughter wasn’t. She arrived at her office late. She was distressed, but she was ok. She was one of the lucky ones. And so was I. For thousands of others, a devastating nightmare had started. For too many, it would be a life sentence.
52 dead. 700 injured, many with life changing wounds. Every one of them loved – cherished – by family and friends. Thousands more emotionally scarred by being involved in some way. Passengers. First responders. London Underground staff. Most just did what they had to do, then walked away.
Today, I’ve heard some extraordinary stories. There was a desperately moving moment when the names of those who lost their lives were read out by survivors and relatives in St Paul’s Cathedral, voices breaking with emotion.
Today, twenty years on, we remembered. Today I rediscovered my immense, overwhelming sadness for those for whom the nightmare started on 7th July 2025. A day which had started as such a normal day.
Today, I remembered that we were amongst the lucky ones. The lucky ones have no right to forget how lucky they are.
41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others.44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”
Horsham: 25th June 2025
This familiar incident takes place in the Temple, on the Wednesday of Holy Week. Jesus has been taunted by challenges from various religious and political groups who are keen to silence him. They are attempts to provoke him to blasphemy. They have failed.
Most of those exchanges have taken place in the vast but crowded Court of the Gentiles, or the surrounding Colonnades. At this point, the small group have moved into the Court of the Women (don’t be concerned, gentlemen – this area is open t men and women). This is where the Treasury is located. This is a confined area, largely unroofed, containing a number of large containers called ‘trumpets’ (so called because of their shape), into which monetary offerings for the sacrifices and the work of the Temple were to be placed.
We can imagine Jesus and the Disciples, standing near the wall, perhaps in the shade, watching people placing their cash offerings into the ‘trumpets’. If we imagine that we are standing there with them, we will notice the steady movement of people passing through to offer their contribution to the Temple funds. The ‘trumpets’ are made of metal, and so large donations clatter as they are thrown in with a flourish. The noise attracts the attention of people close by. The more noise that is made, the larger the donation. The larger the donation, the greater the attention. The greater the attention, the greater the respect given to the donor. This is a great way to get yourself noticed. The donor stands for a moment in an attitude of contrition and prayer, quietly enjoying the approving glances of those around him.
In the midst of the bustle, a widow, probably an older lady, approaches the trumpet close to where Christ and the disciples are standing. She receives no social security. There is no benefits system. This woman is living in extreme poverty. Yet still she brings her gift to the Temple. Her gift for the work of God. Without ceremony, she drops two of the smallest coins into the mouth of the ‘trumpet’. Her gift slides almost silently into the vault below. She pauses. She prays. And then she moves on, quickly lost in the crowd. Her gift passes unnoticed. Except by the Son of God.
The contrast is stark. The rich are giving from their great wealth. In spite of their great generosity, they remain comfortable and affluent. The widow, in her poverty, put in all that she had, with no certainty of where her next meal will come from. She has nothing left but her trust in God.
In the narrative of Mark’s gospel, Jesus has just been teaching about the dangers and the damage of pride. Here again we see an example of prideful giving, against the humility of the woman who gives her all.
The End Piece
The lesson here is not just about financial giving, although that is part of the challenge. Those who give of their time, their money, their resources, their gifts, their lives to Christ, and whilst giving generously, hold back much are like the rich man. The contrast is with the one who has so little to offer, yet gives her all. Hers is the true example of sacrifice.
There is a great symbolic truth here. It is our tragedy that there is so often some part of our lives which we do not give to Christ. Somehow there is nearly always something we hold back.’ (Barclay, Loc 6094)
On this occasion, as you imagine yourself in the Court of the Women alongside Christ and the Disciples, try to see yourself as part of the action – stepping out of the crowd and approaching the ‘trumpet’. What will you offer? How much are you ready to sacrifice? What will you hold back?
Reflecting on His upside down kingdom – where the first shall be last, where the greatest shall be the servant of all, and those who want to gain their life will lose it, I wonder what Christ is saying to you through this simple story.
As in the story, the Son of God sees your sacrifice. I wonder what he says to his Disciples about you?
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We can imagine Jesus and the Disciples, standing near the wall, perhaps in the shade, watching people placing their cash offerings into the ‘trumpets’. If we imagine that we are standing there with them, we will notice the steady movement of people passing through to offer their contribution to the Temple funds. The ‘trumpets’ are made of metal, and so large donations clatter as they are thrown in with a flourish. The noise attracts the attention of people close by. The more noise that is made, the larger the donation. The larger the donation, the greater the attention. The greater the attention, the greater the respect given to the donor. This is a great way to get yourself noticed. The donor stands for a moment in an attitude of contrition and prayer, quietly enjoying the approving glances of those around him.