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Advent 2024

Advent 3 Joy: 2024

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December 2024: Horsham

Alongside the earlier themes of hope and peace, the traditional theme of this third week of Advent is joy.

Whilst my outlook on life is generally ‘glass half full’, joy is not an adjective I would generally apply to myself. It’s not that I’m always unhappy, but even when I’m excited, I don’t always express my feelings exuberantly. I have one or two friends who do just that in a big way, but I’m not sure that I would necessarily describe them as joyful.

I think that ‘joy’, as it’s used here, really expresses something much deeper. In the past, I could say that I have felt ‘joyful’ about the safe delivery of a child. A couple of years ago, I was ‘joyful’ when, having been expecting some very bad news from the doctor, the diagnosis turned out to be unexpectedly good. The feelings I experienced at those moments were so much deeper than the short term relief, excitement and delight I felt when I heard a couple of years ago that my football team (Leyton Orient, thank you for asking) had avoided relegation. I wonder whether you sense that there’s a lasting and continuing angle to this Advent ‘joy’ which I need to unpack a bit.

I’ve mentioned elsewhere in this series that Christmas is about looking back and celebrating the birth of Jesus. In the context of my faith, that is the moment when Christ took on human form and came into the world. The Angel gives Jesus the name ‘Emmanuel’ which means ‘God with us’ (Matthew 1:23). That’s a critical, defining moment of my faith. The moment when God stepped into this world in the person of Jesus. That was such an impactful moment that  connects with me in a very special way. In some way, Emmanuel gives me an inner sense of joy.

You may recall that the Apostle Paul lists ‘joy’ as one of the gifts of the Holy Spirit (Galatians 5:22). Paul says that when you recognise Jesus for who he is, the Holy Spirit impacts your life. Your life is irrevocably changed (Ephesians 4:22-24). The old self is swept away, and the new life will reflect an inner sense of, amongst other things, joy. As a Christian, joy becomes part of my character. Again, this points towards something much, much deeper than the superficial happiness which we hopefully encounter on a good day in our everyday life. It’s literally in my soul. I can only experience that kind of joy because I have this inner confidence, this faith, that Christ is real, and that in some way He has His hand on my eternal life.

Of course, the fact that it falls in our calendar in the weeks before Christmas, means that Advent is a time when our culture looks ‘forwards’ to the Nativity, celebrating the coming of the Christ child. Alongside that, people look forward to all the fun and indulgence which goes with it. Yet hold on a minute, because there is something incongruous if not illogical about looking forward to something which happened 2000 years ago. If the only thing I’m really left looking forward to is the trappings of 21st Century Christmas with it’s western commercialisation, I’m missing the point. That bit certainly doesn’t fill me with the right kind of joy.

So what should I be anticipating? Scripture tells me that Christ will come again and fully establish His eternal kingdom, and that whatever it looks like, I will be a part of it. That is at the heart of what I believe. It means that I don’t have to be anxious about the future, because Christ has it all in hand. Now that gives me a real deep and inner sense of hope, peace and joy, which happen to be the first three  themes of Advent. I can only experience these emotions because the baby of the Nativity is the same Jesus who will come again in glory. As a follower of Jesus, I will be celebrating the birth of the child, but I’m also looking forward to his return.

End Piece…

I wonder if you get the idea that the joy of Advent is about much more than clapping my hands with delight and walking round with a big smile on my face. It’s about looking forwards to something extraordinarily special. Looking forward to the day when Christ will come again. The day when ‘every tear will be wiped away, and there will be no more death, no more mourning, no more suffering, and no more pain.’ Revelation 21:4.

Of course, there will be trials and tribulations for me along the way, but just knowing that that day is coming does something deep in my soul. Alongside hope and peace, it gives me joy. It occurs to me that maybe this is the reason why I am generally ‘glass half full’. Maybe, after all, ‘joy’ is an adjective I should be using when describing myself!

As Christmas drawers near, get ready to enjoy celebrating the birth of Jesus in the stable in Bethlehem. But my prayer for you this Christmas is that you too might experience that hope, peace and joy which can only come from having confidence, having faith, in Christ and the promise of his return.

This Advent, will you allow the Lord to give you ‘a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.‘ Isaiah 61:3

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

The Stumbling Block: Mark 9:42

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The Stumbling Block:

42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 

Mark 9:42 (NIV)

10th December 2024: Horsham

In previous verses, Jesus encouraged the disciples to look at a small child. In a culture where children have no rights and are often overlooked, Jesus tells them that they need to become like this little one, recognising their own helplessness and dependence on God. Whoever takes the lowly position of a child, will become the greatest in his kingdom (Matthew 18:3). In Mark’s gospel, he tells them that they should welcome the one who is like a child (Mark 9:36-37). He uses the child as a metaphor for the follower of Jesus.

So we come to today’s verse, where again, that metaphor is used. It is a verse which should give cause for thought to every Christian teacher at any level, from University lecturer to Sunday School teacher.

As the previous verse was about encouraging other followers of Christ, this verse is a warning against discouraging Christian people. How easy it is, whilst in the position of teacher, to inadvertently say something which discourages or deflects fledgling faith, and which causes a new or developing Christian to stumble. In every Church, we lament the empty chair or the absence of adolescents, sometimes our own children. Yet how many of them have been ‘put off’ by a careless word or a destructive comment. We need to take the greatest care when we teach others.

Preachers, teachers, bible study leaders, youth leaders, children’s workers, Sunday school teachers – teaching matters of faith bring great responsibility.

‘Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly.’ (James 3:1)

Our responsibility is to study and reflect, to pray and to listen, to prepare thoroughly before we speak.

Two bits of context. First, the millstone referred to in this verse would have been very familiar to Christ’s contemporaries. It is the large upper stone which is pulled round in circles by the donkey. It is heavy. Very heavy. Secondly, to the Jew, the sea is a place of great danger. It is to be feared. To be cast into the sea with a millstone round your neck would be an unspeakable horror to anyone.

So, teachers and preachers beware – however, in my personal experience, the discouragement does not always come from the teacher, but from someone in the congregation or bible study group. I have seen people speak in ignorance or arrogance, either speaking from beyond their own knowledge and experience, or simply failing to notice the undermining impact of their words on others.

So be careful, says Jesus. Pay attention to what you are teaching.

42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.’ 

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

A cup of water: Mark 9:41

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41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.

Mark 9:41 (NIV)

8th December 2024: Horsham

For some reason, this short verse is somewhat overlooked in some of my commentaries. It comes in the midst of a wider passage of teaching (which is reviewed in great detail in all the commentaries), which is reproduced in similar form in Matthew 18 and Luke 9. In Luke 9:44, where Jesus introduces his teaching , Jesus tells his disciples to listen carefully. A literal translation of the Greek says ‘Let these words sink into your ears.’ At the time he spoke these words, Jesus was seated in the ‘teaching’ position of a rabbi. Listen, says Jesus. These teaching points, says Jesus, are really important.

I once had a friend who finished his emails to me with the word ‘blessings’. I’m sure his intentions were good, but it always seemed to me to be rather insincere, perhaps because the individual I am thinking of was my boss, and for many reasons, I rarely felt blessed by his emails.

For many years, I have chosen to finish my own emails to Christian friends with the phrase ‘Be encouraged’, or ‘Be blessed and encouraged in Jesus.’ Every time I write that, my heart is to say to the recipients, whatever life is throwing at you today, be encouraged that Christ is risen, he is Lord of your life, and this is His day. In short, my heart is to encourage my fellow believers.

A year or two ago, I came into work to find a blistering response to one of my emails from a local Church leader. She was struggling against enormous personal challenges with her health, her work and life in general. To her, the phrase ‘be encouraged’ sounded as if I was  flippantly offering an evangelical piece of string to someone who was drowning, when what they really needed was a rope and a life raft. I called the lady straight away, and she told me in no uncertain terms how bad her life felt right now. She had good reason to feel down. She graciously allowed me to explain why I finished my emails in that way, and the conversation developed into a friendly and, I hope, supportive one which enabled me to encourage a friend in distress.

The teaching point in verse 41 describes the giving of a cup of water. Essentially, it says if anyone (who is a follower of Jesus), gives you, (another follower of Jesus), so much as a cup of water in the name of Jesus, they will certainly not lose their reward in heaven.

We can lose touch in our western culture with how critical water is to life. In Christ’s culture, to offer a cup of water was not only a sacrifice (if you drink my water, I have less water for myself!), but an act of service. There is a selfless intention in the offering of water to one who needs it, but there is also, in that simple act, something which refreshes and energises the thirsty.

Of course, Jesus is using a metaphor. It’s not really about the water, but it is about the criticality of water to our well being and the refreshment which a cup of water can bring to the thirsty.  It simply says that even the smallest act to encourage a fellow follower of Jesus is important. The omnipresent Spirit sees the heart in which encouragement is offered. The one who does even the simplest act to encourage and bless another, will themselves receive a blessing from the living God.

As Christ once said, ‘Let that sink into your ears!’

Be blessed and encouraged in Jesus.

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

Whoever is Not Against Us: Mark 9:37-40

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Whoever Is Not Against Us Is for Us

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.

Mark 9:38-40

7th December 2024: Horsham

The man described here by the disciples is clearly ministering successfully ‘in the name of Jesus.’ He appears to be a follower of Jesus. The problem for the disciples, it seems, is that he is not part of their team. Presumably they see themselves as the only true followers of Jesus. Our way, they seem to think, is the right way, and so this man is wrong and must be stopped.

I have always had an interest in ecumenism (we might loosely define that word as meaning encouraging people of differing Christian denominations to develop relationship and explore ways to work together). Over the years, I have come to appreciate that, whilst we can always find things on which we will not agree, there is often much on which we would. Some of our points of disagreement are quite trivial. Others less so. We should carefully and prayerfully weigh our common ground and our differences. We should guard against allowing our differences become bricks to build a wall of division between us.

There’s no doubt that the disciples had an extraordinarily special relationship with Jesus, but it is clear from the New Testament that there were more than just the twelve following Christ. In these verses, the disciples seem to regard those beyond their immediate group as outsiders to be regarded with suspicion. ‘To this intolerant spirit we owe some of the blackest pages of Church history. Christians have repeatedly persecuted Christians for no better reason than that which is here given by John.’ (Ryle p141) The disciples are constrained by the inverted mindset of humanity which say ‘He who is not with us is against us.’ Jesus has a different default position: ‘He who is not against us is for us.’ This is a position which is challenged repeatedly in the early Church and throughout Church history. It is a lesson which is as important today as it was then.

There may be legitimate reasons to distance ourselves from others, however the assumption that we have all the answers is wrong. We can never fully grasp God’s mind (Isaiah 55:8-9). Our beliefs should always be rooted in Scripture, and we should weigh our own thinking, as well as that of others, carefully. We should be very careful about taking the position that we know how to follow Jesus better than everyone else. The next step can easily become ‘you who disagree with us on one or two points are in the wrong.’ This is a dangerous and slippery path which has too often led to religious infighting, division, persecution and abuse over generations.

There are many people who do not worship the way we do, who do not share the same confession of faith that we have, who interpret biblical passages very differently, yet they are ministering in the Name of Jesus. We have to appreciate and embrace authentic ministry wherever we find it. We also have to distance ourselves from heresy whenever we find it. Simply put, we need discernment.

RC Sproul, p 208

Richard Jackson, West Sussex: LifePictureUK

A helpful summary of why we have different denominations in the UK (External link to www.christianity.org.uk)

Advent 2024

Advent 2 2024: Peace

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The traditional theme of the second week of advent is peace.

The angels welcomed the birth of Jesus with a message of peace and goodwill (Luke 2:14). A true reading of this verse tells you that it is not the simple expression of goodwill to all mankind, but rather a blessing on men (and women) of goodwill.

In his 2003 book ‘What Every Person Should Know About War’, Chris Hedges suggests that during the last 3400 years of human history, no more than 268 days had been days of global peace.

In the past twelve months, many hundreds of thousands of people have died as a result of conflict. In the West, the war in Ukraine has reminded us just how fragile peace is. The continuing horrific events in Israel and Gaza leave us feeling helpless and desperate. For much of the rest of the world, violence has been a fact of life for generations. The world is sadly short of people of goodwill. Now, as on the other 1.24 million other days in the last 3400 years, our world is not at peace.

Here’s the thing. The Greek word which we translate here at ‘peace’ is εἰρήνη (pronounced ei–ray–nay), which is very similar in meaning to the Hebrew word which we know as Shalom (בְּשָׁל֑וֹם). We translate the word as ‘peace’, but is has a much richer meaning than simply the ‘absence of war’. It means a deep, inward sense of completeness and wholeness. It is the ‘peace’ which passes all understanding ‘(Philippians 4:7). It is the ‘peace’ which Jesus gives and leaves with us (John 14:27). When you greet or bid farewell to a friend, or as you enter or leave a home, you use the word ‘shalom’. It expresses a deep sense of blessing – a heartfelt, enriching, supernatural peace. Shalom, ‘real’ peace, permeates Scripture.

Then I was young, I used to carry a sticker on my guitar which read ‘Real Peace is Jesus’. And that is the ‘peace’ which I am wishing you in this second week of Advent.

Shalom.

Richard Jackson, West Sussex: LifePictureUK

Advent 2024

Advent 1 2024: Hope

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The first week of Advent is traditionally about hope. Last year I wrote that right now, when we look at the world, hope feels like a bit of a challenge. Some of the detail has changed, but I feel pretty much the same as I write this in 2024.

Refugees are crossing continents as the effects of economic collapse and climate change start to bite. There is no end in sight to the wars in Ukraine and Palestine. Religious violence continues across Africa and Asia. US Politics seem to be charging into uncharted waters and there is the sense of, or at least the potential for, massive geo political change occurring all around us.

Perhaps it’s not so surprising that people around us, and across the world, are discouraged. Hope, if it can be found at all, is in short supply right now.

Advent is about looking forward. It is about living in anticipation of the arrival of something. If we feel that we’re short of hope we need to lift our sights and remind ourselves what it is that we are supposed to be looking forward to.

One of the greatest themes of Scripture is the faithfulness of God to his people. I’ve seen his faithfulness in history and it has been part of my own life and experience. Knowing that He has been faithful in the past enables me to trust God for the future.

Advent is about looking forward to his continued faithfulness and love for humanity.  We are reminded of his faithfulness through the fulfilment of prophecy in the coming of the Christ child. We look forward to the fulfilment of prophecy in the return of the Messiah and the restoration of the Kingdom of God. Such is his past faithfulness that we can live in anticipation of his ongoing faithful presence. It’s about encouragement. It’s about hope.

Take Jesus out of the picture and it’s not surprising everyone feels discouraged. Put Jesus in the picture and there’s one major difference. Hope.

Of course we’re praying for peace and justice across this troubled world and for the restoration of hope in our communities. But the true hope for us all in this first week of Advent is Jesus.

Romans 15: 13 May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

Who is the Greatest? Mark 9:33-37

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Who is the Greatest?

33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest. 35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”

36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”

Mark 9:33-37

29th November 2024: Horsham

First, I want to focus on the argument which had been going on as the disciples walked along the road. When Jesus asked what they had been talking about, they didn’t answer. We’ve seen this response from the disciples before. Maybe this time they were just embarrassed because of what they had been talking about. Perhaps they were anxious of an uncomfortable response from their teacher.

Jesus knew these guys well. He knew exactly what they were talking about.

When he has a lesson to deliver, a rabbi sits down. Jesus sits down.

“Anyone who wants to be first must be the very last, and the servant of all.” v35

In a world where power and strength rule, this is a paradox. ‘These words.. show that the maxims of the world are contrary to the mind of Christ.’ (JC Ryle,   p139). From the perspective of the world the very idea seems upside down. We need to remind ourselves that it is the world, rather than the gospel, which is upside down.

Wanting to be the greatest, wanting to be the best, is a prideful ambition. Jesus discourages pride and encourages humility. Scripture is big on humility. Moses was praised for his humility (Numbers 12:3). ‘What does the Lord require of you?’ asks the prophet Micah? ‘To act justly, love mercy , and walk humbly with God.‘ (Micah 6:8)

“He mocks proud mockers, but shows favour to the humble and oppressed.” Proverbs 3:34

Christ’s whole life is about humility. His attitude is to serve, not to have the place of honour and to be served. Not for nothing is he called the Servant King. Jesus knows that we all suffer from pride, but he encourages his followers to aim for humility.

Children have always been precious to their parents. However, we need to touch base with the fact that in ancient times, the view of small children was significantly different to ours. The risk of infant mortality was very high. Small children were seen as being of little value. The child has no rights. No possessions. They are a mouth to feed, yet they cannot contribute usefully to the family. Their value is lower than that of a servant. In context, pride looks at a child and says ‘this child is of no value at all.‘

I imagine that in the room or the yard in which Jesus was teaching, there may have been a couple of toddlers, playing in the corner. Jesus calls one of them over and sets it on his lap. ‘Look at this child,’ says Jesus, ‘If you welcome one who might seem worthless in my name, you welcome me.’  If we restrict our interpretation to a reaching out to small children we miss the point. Christ, the servant King, is showing us that His way is to look on the one who the world sees as having no value with the deepest compassion and love. In His sight they matter. He directs that the follower of Jesus should welcome them with an open heart.  ‘If you reject one like this,’ he continues, ‘you reject me.’

The End Piece..

‘Let your attitude be as that of Christ.’ Never forget that Christ is the Servant King. Aim to live in humility.

3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. 5 In your relationships with one another, have the same mindset as Christ Jesus:

(Philippians 2:3-5)

Now, just take a walk. Look around you. Look at the people you see or meet. Look for the one who is weak, vulnerable or alone in your town, your school, your workplace, your Church. Jesus says “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.” (v37)

Gospel of Mark

Jesus Predicts His Death 2: Mark 9: 30-32

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Jesus Predicts His Death a Second Time

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.

Mark 9:30-32

Horsham: 28th November 2024

In Mark Chapter 8, Jesus and the disciples were in northern Israel, close to the city of Caesarea Philippi. In verse 28 we read about a conversation in which Peter recognised Jesus as the Messiah. This was a turning point in Christ’s relationship with his disciples. At that moment, we might argue that his teaching style changes. Gone are the careful, coded lessons of the parables. Jesus knows that his death is coming soon and he is determined to prepare his disciples for what follows.

Jesus told the disciples directly not to tell anyone else that he was the Messiah. Then, for the first time, he spoke to them about his coming death. On that occasion the Peter argued with Jesus. To the disciples, the idea of the Messiah being put to death in this way was absurd. Peter drew a strong rebuke from Jesus.

By the time we reach todays passage, the disciples have continued their journey, walking south, back to the Galilee area where Jesus had spent much of his time and performed many of his miracles. Once more, he teaches them about his coming death. His return to this affirms the importance of this lesson. It is, perhaps, the most important thing they have to learn. Jesus knows what lies in store for the disciples after his death, and he needs to prepare them. Once more, he is really direct.

‘He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” ‘ (v31)

Once more, they don’t get it. The Messiah? Killed? Resurrected? To the disciples, none of this makes sense. They can’t get their heads around it. This time, no-one’s going to argue with the teacher.

  • Perhaps they are remembering Christ’s response to Peter when they were in Caesarea Philippi.
  • Perhaps they are still struggling with the idea that Jesus isn’t measuring up to their expectation of the Messiah.
  • Perhaps to them, the idea of resurrection didn’t make sense.
  • Perhaps they are embarrassed that they just don’t understand.

Whatever they thought, no-one was going to ask questions.

They say nothing.

‘They did not understand what he meant and were afraid to ask him about it.’ (v32)

Richard Jackson, West Sussex: LifePictureUK

Advent 2024, Contemplative

Anticipating Advent – Feast of Christ the King

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27th November 2024, Horsham
Feast of Christ the King

Last Sunday, many parts of the western Church celebrated the Feast of Christ the King. This may sound like an ancient festival, but actually it was initiated in 1925 by Pope Pius XI. In 1969 it was moved by a few weeks from its’ original date in October and is now celebrated between 20th and 26th November, placing it immediately before the start of Advent.

‘Feast Days’ don’t get high priority in my calendar, but having been reminded of its existence, it seems to me that there is something rather special about this one. The 1920’s were a time when people were struggling. Europe was falteringly recovering from the misery of World War. Secularism and nationalism were on the rise. The introduction of the Feast of Christ the King was an attempt by the Catholic Church to respond to these cultural developments by restoring the sovereignty of Christ in a troubled world. As followers of Jesus, living in a troubled world where secularism and nationalism are on the rise, that should catch our attention.

Looking back…

Let’s face it, this hasn’t been a great year. Violent conflicts in Europe, the Middle East and elsewhere. Appalling violence in Nigeria, Yemen and so many other places. Violent and damaging weather patterns bringing hurricanes, floods and drought. Rapidly changing global political landscape, including a surge in right wing nationalism. It’s easy to look back with a sense of despair and disappointment.

The follower of Jesus is called to be God’s light in a this troubled world (Matthew 5:14-16), Christ belongs in the centre of my world, the centre of my life. Christ is the King of Kings (1 Timothy 6:15). We are his ambassadors, (2 Corinthians 5:20 )and he speaks through us. This celebration leads us to reflect on the fact that in the trials of the last 12 months, Christ has not been absent from the world. Though we don’t always see it, he, Christ the King , has always been there, in the centre of all this, filled with compassion and ready to pour out his love in the midst of the challenges and suffering. The Feast of Christ the King reminds us of that.

Looking Forwards

In a few days, the celebration of Advent begins. A wonderful reminder of the coming of  Christ. The child, Immanuel (which means God with Us) (Matthew 1:23). A child, born into a desperately violent and challenging world.

Of course this year will bring it’s own uncertainties, challenges and trials. But with Christ at the centre of our lives, we can look forward in anticipation of the encouragement of the Holy Spirit, as we step into this new season with hearts filled with faith, peace, joy and love.

The end piece..

The Feast of Christ the King. The sovereignty of Christ, Messiah, even in the desperate struggles in the year which has passed.

Advent. A message of hope, peace, joy and love. The sovereignty of Christ, Messiah, even in the face of desperate struggles and challenges of the year to come.

Together, a reminder of the eternal presence of God at the heart of his creation. Yesterday, today and forever (Hebrews 13:8).

Immanuel. God with us.

Richard Jackson, West Sussex: LifePictureUK

 

 

Gospel of Mark

Only Believe! Mark 9:14-29

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Jesus heals the boy possessed by an evil spirit

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him. 16 “What are you arguing with them about?” he asked. 17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.” 19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth. 21 Jesus asked the boy’s father, “How long has he been like this?” “From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.” 23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.” 24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.” 26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?” 29 He replied, “This kind can come out only by prayer.[a]”

Mark 9:14-29

See also Coming Down from the Mountain: Mark 9:14-18

Horsham: 20th November 2024

The story is simple. There is a young man who is suffering from what looks rather like epilepsy. Everyone believes that the boy is possessed by a demon. The disciples had tried to exorcise the demon, but they had failed. An argument developed. It attracted a crowd. I wonder whether the Jewish leaders were goading the disciples for their inadequate attempts at healing.

Jesus appears on the scene with James, John and Peter, ‘What are you arguing with them about.’ Is this question aimed at the Teachers or the disciples? The answer comes from neither, but from a man in the crowd who had brought his son to be healed. He speaks of possession by a mute spirit, and describes symptoms which sound like severe epilepsy. The effect is devastating and dangerous. He has been like this for years. ‘Bring him to me!’

The instant that the boy sees Jesus he fits. He’s on the floor, thrashing about. The father is desparate. ‘if you can do anything, take pity on us and help us.’ This man lives in fear of serious harm to his son. He has watched him suffer over and over again. 

3 “‘If you can’?” said Jesus.  This is spoken in the midst of a medical emergency. This is the voice of compassion. “Everything is possible for one who believes.”

Misunderstanding of this instruction is problematic. I have seen people pray for the sick and then, when it doesn’t work, they blame the victim for their lack of faith. “I do believe; help me overcome my unbelief!” I do believe, but I’m not sure I have enough faith for this! The integrity of this poor man is humbling. Jesus can take a mustard sees size faith and amplify it for his glory.

Jesus rebukes the spirit. Accept the demonic explanation or not, something extraordinary happens here. There is a scream before the man becomes deeply unconscious. These people are familiar with death. They think the young man is dead.

He is not dead. He is healed.

18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

Matthew 17:18

Jesus quietly bends down, touches his hand, and helps him to his feet. He is given back to his father (Luke 9:43)

The End Piece

Being the victim of something like epilepsy is unspeakably horrible. To watch the effects of a fit is frightening, and when the victim is someone you love, it is devastating. One feels boundless anxiety and utter helplessness.

Something of the father in this story really moves me. He’s lived with a very sick son for many years. For me, his complex and painful emotions leap out of the story. His love for his son. His desperation for him to be released from the grip of whatever has a hold of him. I have huge empathy for this man.

And then he meets Jesus.

So often I have faced a challenge and I have sense Christ saying ‘trust me,’ ‘have faith,’ ‘only believe’. So often I lack faith, or at least I lack confidence in my faith. So many times, he has taken my ‘mustard seed faith’ and done something with it.

I have been spared the challenges faced by this man, but I deeply identify with him. Time and again, I say the same thing to Jesus.  I pray the same prayer.

“I do believe; help me overcome my unbelief!”

Richard Jackson, West Sussex: LifePictureUK

Epilepsy – First Aid advice (Red Cross)

Epilepsy Action UK