Tag Archives: James and John

Blind Bartimaeus: Mark 10:46-52

Blind Bartimaeus Receives His Sight

46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” 48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

49 Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus. 51 “What do you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.”

52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.

Mark 10:46-52

Horsham: 19th February 2025

We are in Jericho, a small town at the bottom of a steep road about twelve miles below Jerusalem. It’s a green place, an well watered oasis on the edge of hostile wilderness. Bartimaeus, aware of the crowds passing through towards Jerusalem for the Passover, is sitting at the roadside begging.

When he hears that Jesus of Nazareth is passing by, he’s on his feet shouting at the top of his voice. He’s calling Jesus, using a messianic title ‘Son of David.’  People are irritated – perhaps embarrassed. This, after all, is a street beggar. Lowest of the low. Except, perhaps, tax collectors.

The unthinkable happens. Jesus stops in this busy street and tells someone, I’d like to think it’s James or John, to bring the beggar to him. Throwing aside the tools of his trade, Bartimaeus allows himself to be led to Jesus. Then something even more extraordinary happens.

A day or so earlier, Jesus had used the phrase, ‘What would you like me to do for you,’ to James and John. They asked to sit in the best places in heaven, beside Jesus. They wanted to be seen as the first amongst the followers of Jesus. Jesus told them and the other disciples, that this isn’t how the kingdom works. If you want to be first, you must be last. Your place is to serve. Here, on a dusty street in Jericho, is the love of Jesus in action. Jesus, the Messiah, Son of David, speaks to the man who is lowest of the low and asks that same question:  ‘What do you want me to do for you?’ How can I, Jesus, serve you, the beggar?

What a contrast. Bartimaeus asks for, and is given, his sight. ‘Your faith has healed you.’

End Piece: We’ve seen that in this act of reaching out to this beggar, Jesus was enacting his teaching about the kingdom. I’d love to know whether James and John got the message. But I want to end this post by shining a light on the star of the show, Bartimaeus.

When Christ called Bartimaeus, he threw aside his blanket on which he sat to beg, and onto which people would throw coins. This should have reminded James and John of the moment when they abandoned their father’s boat to follow Jesus (Mark 1:16-20). It’s as if Bartimaeus knew, as soon as Jesus called him, that he wouldn’t need the trappings and tools of his old life again. Like James, John and the other disciples, when Jesus called, Bartimaeus followed.

When Jesus called, there was no hesitation – Bartimaeus literally jumped at the opportunity. When Jesus asked what he wanted, Bartimaeus was ready with his answer. He didn’t ask for greatness. He asked for his sight. He wanted to see Jesus. He took what Jesus gave him and, in his gratitude, he became a follower of Jesus.

This is the last recorded healing of Jesus, and it is the first and only occasion where we are given the name of the person healed. We know that Bartimaeus immediately followed Jesus, the one he called upon as the Messiah. I’d like to think that when Mark wrote his gospel, there would have been people around who would know or remember this man Bartimaeus. Mark’s saying, ‘you know who I mean by Bartimaeus – this is his testimony!’

Jesus and the disciples have walked hundreds of miles, from Caesarea Philippi in the north, through Galilee and Perea, into Judah and Jericho. Jesus has told his followers that his earthly journey will end in Jerusalem. The last stretch is up a very steep hill. There are just twelve miles to go.

Richard Jackson, West Sussex: LifePictureUK

James and John. Boanerges: Mark 3:17

James and John. Boanerges.
Jesus Appoints the Twelve

1Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.

Mark 3:13-18

15th October 2024: Horsham

James and John were fishermen. When Jesus called them to follow him, they were working on a boat which was owned by their father Zebedee (Mark 1:19-20). Their mother was Salome, who was close to Jesus’ mother, Mary.

We don’t know how many people had answered the call to follow Jesus in those earliest days, but there came this moment when he decided to appoint a group of twelve to be his closest followers. We call them the Disciples. In that group were James and his brother John. In Mark’s Gospel they are referred to by a nickname, apparently used by Jesus. They are ‘the Boanerges’.

It’s a strange name. It doesn’t work well in Aramaic (the language which Jesus would have talked), or in Greek (the language in which the Gospels were written). It’s meaning is unclear, but it’s usually translated into English as ‘Sons of Thunder’. That’s quite a name.

Jesus rebuked James and John because they wanted to call down fire from heaven on a village which wouldn’t give Jesus food and lodging (Luke 9:54). These were strong characters, and were probably leading the conversation about ‘who is the greatest’ (Mark 9:34-35). These are the guys who upset the other disciples when they told Jesus that they wanted to sit at his right and left hand in Heaven (Mark 10: 35-45).   They sound like strong characters. Men who will make their feelings known. They sound like Sons of Thunder.

Yet these guys weren’t always making a noise. Along with Simon Peter, they seem to have been Jesus closest friends. They were physically closest to some of the greatest miracles, even when most of the disciples were excluded (eg Mark 5:37). They were there at the Transfiguration (Luke 9). They were with him as he prayed in Gethsemane just before his arrest (Mark 14:32-42).

After the death and resurrection of Jesus, James was probably the first of the twelve to face a martyrs death (Acts 12:2). John lived to reach old age, and probably died in Ephesus, although we can’t be sure how he died.

End Piece

I’ve done lots of reading about it but I still don’t know for certain what Boanerges actually means. I do sense that James and John were extraordinary men. From the time they set aside their nets on the shore of Galilee to follow Jesus,  they were determined and faithful. When others turned back, James and John remained steadfast to the end. Jesus saw their potential as leaders and His teaching took root in their hearts.  When the time came, after his death on the cross,  they stood firm. Drenched in the Holy Spirit at Pentecost, they were empowered and remained faithful to the end. In life and in death, James and John were foundational pillars in the establishment of the early Church.

James and John. The Boanerges.

Richard Jackson, West Sussex: LifePictureUK