15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations? But you have made it ‘a den of robbers.’ 18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
Mark 11: 15-18
17th March 2025: Horsham
(Published on the Crossblog on 30th April 2025)
Jesus has walked the three or four miles from Bethany to the city of Jerusalem. As he left the village, Jesus had effectively put a curse on an apparently healthy fig tree which had provided no fruit. By the time he and his disciples return later that day, the tree will be dead.
His destination is Jerusalem. The Temple. When he arrives, he is frustrated by the commercial activities taking place in the Temple Courts. I want us to think about what was going on and why.
The Pilgrims: The time of the Passover festival is approaching. The population of Jerusalem is hugely swollen by the arrival of hundreds of thousands of pilgrims. Some have come from the towns and villages around Jerusalem, but many have travelled long distances from around Israel and beyond. For all of them, their destination is the Temple.
Their pilgrimage is spiritual. It’s about spiritual celebration and service. They are there to worship God. That means sacrifice, offering and prayer. For sacrifice they need animals and they must be in peak condition. They need money to pay the temple tax and make offerings. These things can only be sorted at the Temple. In the outer court – the Court of the Gentiles – money can be changed and animals purchased. When Jesus arrives, this Court is full of noise and bustle, focused around the market – the money changers and the animal traders.
There is little space for quiet. Little space for prayer. The traders and the Temple authorities are making money from the market activities. ‘The Court of the Gentiles should have been a place of praying, but it was instead a place for preying and paying.’ (Wiersbe, p.136)
The Traders: Every animal presented for sacrifice has to be in perfect condition. If it is not up to standard, it will be rejected by the priests. Quite clearly, a sheep which has been driven through the wilderness and along dusty roads will not be in the best condition when it arrives at the Temple. Everyone knows that to pass the scrutiny of the priests, it was necessary to buy your animal in Jerusalem. For this purpose, the court of the gentiles, a large public area surrounding the temple itself, had developed into a livestock market, offering certified lambs, oxen and doves. Certfied as suitable for sacrifice. Of course, in the Temple market, the ‘captive audience’ creates the opportunity to inflate the cost of animals. In some cases, those who are poor can offer a dove in sacrifice in lieu of a lamb. There are records of the Chief Priests controlling the prices to minimise the risk of selling doves at extortionate prices to the poorest worshippers, but it does happen. For Jesus and his family this was nothing new. When Christ was born, Mary and Joseph offered two doves (Luke 2:22-24).
The Money Changers: Most of the worshippers are from Israel, so why the need for money changers? The answer is quite simple. The temple has its own currency. Pilgrims need to pay tax at the temple and the only money which was accepted was the Tyrian Shekel. These coins, originally minted in the city of Tyre, are now produced in Judea under license from the Romans. They can only be used within the Temple compound. One feature of the Tyrean shekel is that it had an unusually high silver content and so the value was consistent and clear to everyone. Exchange rates were set by the traders themselves and so there was profit to be made at the expense of pilgrims.
The Temple Authorities: The market is controlled by the Temple authorities, and one reason for high prices is that animal sellers and money changers are required to pay a fee to these authorities to get a license to sell. There is some evidence that the Temple authorities deliberately inflated prices, but there is also evidence that at times they were instrumental in reducing the burden on pilgrims by driving prices down (for an example see the actions of Rabbi Ben Gamaliel to reduce the price of doves, recorded in the Mishnah, Kerithoth 1:7).
Jesus actions: You’ll know the story. Jesus has very strong views about what is going on. He starts turning over tables of money changers and dove sellers. ‘Is it not written that my temple shall be a house of prayer for all nations!’ (Isaiah 56:7) ‘But you have made it a den of robbers.’ (Jeremiah 7:11). Jesus is really saying, this is the Temple and God expects his people to be producing fruit. In reality, rather than encouraging worship and upholding the Law, the authorities were continuing a situation where space was given to lucrative commerce rather than prayer. Instead of facilitating heartfelt worship, the focus is on making money from it.
The Result: There were several reasons why Christ’s action would have upset the authorities. There was a momentary interruption to cash flow. There is a need to keep control – to be seen to respond to this outrageous behaviour of a Rabbi. A riot in the temple courts will attract the attention, even the intervention of the Romans. Perhaps worst of all, the people were excited, and attracted to Jesus. Many of them were there when he entered the city, riding a donkey. Many of them had heard that this was the Messiah, and they want it to be true. In this moment, he is clearly, and very publicly, attacking the authorities. They are, after all, the overseers of the whole thing. So many reasons for the Jewish leaders to want to be rid of him.
End Piece: This was not the first time Jesus had visited the temple. The practices of the market place in the Temple had developed over many generations. It’s easy for us to be critical of the situation that provoked Jesus to take action, but to everyone involved, including the pilgrims, that was just the way things had always worked. The vast majority of people didn’t even notice that they were doing anything wrong, and maybe that’s what really annoyed Jesus.
The real message here is that Israel is not fulfilling it’s purpose before God. The healthy looking fig tree is failing to produce even those small immature fruit which might have been available at this time of year. The fig tree is symbolic of Israel. Like the fig tree, Israel itself is at risk of finding itself deeply out of favour with God.
From time to time we wonder how Jesus would react if he walked into our Church. Maybe, rather than condemning the money changers, animal traders and temple authorities, it might be more fruitful to reflect on what is going on in our own Churches and our own way of life. If Jesus walked into your world right now, what might attract his attention? (Matthew 7:3-5)
Richard Jackson, West Sussex: LifePictureUK
