Tag Archives: forgiveness

Gospel of Mark

Have Faith in God: Mark 11:22-25

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22 ‘Have faith in God,’ Jesus answered. 23 ‘Truly I tell you, if anyone says to this mountain, “Go, throw yourself into the sea,” and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.’ 

Mark 11: 22-25

Horsham: 19th May 2025

How did we get here?:
These verses follow the discovery by the disciples that the fig tree which had, hours earlier, been cursed by Jesus is now dead (vv 20-21). Our familiarity with the story is such that we can thoughtlessly say ‘the fig tree died’, without pausing to notice the extraordinary supernatural power which lies behind that phrase. Finding that the tree had died so quickly must have left those who had witnessed the event profoundly impacted. In their astonishment, the disciples look to Jesus for an explanation.

Have Faith in God:
Jesus answer is simple, direct and foundational to the teaching which follows. ‘Have faith in God‘ (v22).  Those who walk in the light of the Kingdom, who pray in simple faith, believing in their hearts that nothing is impossible for God, will see powerful and extraordinary answers to their petitions.

William Barclay points out that the claim that faith can move mountains (v23) is common in rabbinic teaching, and appears in Matthew 17:20 and in similar form in Luke 17:6. In each of these instances, the context is different. This saying was never intended to be taken literally. It means that prayer, prayed in faith – faith in the Almighty, all powerful God, can resolve even the greatest of challenges.

Barclay suggests, we might assume that these verses contain phrases which were common sayings of Jesus (Barclay Loc:5562). 

Effective Prayer
First, pray in a spirit of faith, believing that God will answer your prayer (v24). Of course, this assumes that we are doing all that we can to live in God’s will, and that this passion is reflected in our prayers.

Secondly, but just as important, comes the need for forgiveness (v25).

‘And when you stand praying, if you hold anything against anyone, forgive them, so that your father in heaven may forgive your sins.’ (v25)

There is an echo here of Christ’s familiar teaching on prayer. This, he once said, is how we should pray:

‘Forgive us our sins, as we forgive those who sin against us.’ (Matthew 6:12)

But there is something more. Here’s a hugely important lesson.  Forgiveness of others, says Jesus, is an essential pre-requisite for effective prayer.

Context:
So, great teaching, but why has Mark included these teachings at this point in his narrative? What is his context? Mark has just taken us through the incident with the fig tree and the clearing of the temple, both highly symbolic and dramatic parables. The response of the disciples to the sudden death of a fig tree leads Christ to point out that they have failed to grasp the potential supernatural power of prayer.  Rather than being randomly placed alongside these two familiar stories, these teachings are relevant to the theme of his unfolding narrative.

End Piece:
The Apostle Paul tells us to ‘pray constantly’ (1 Thessalonians 5:16-18). If we want to make a difference in this broken world, we must learn how to pray effectively. Pray believing in the supernatural power of prayer. Pray in faith. Pray in confidence. Pray with a thankful and forgiving heart. The forgiving heart, says Jesus, is critical.

‘Perhaps only those who have learnt what that means will be in a position to act with Jesus’ authority against the injustice and wickedness of our own day.’ NT Wright, p151

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

Forgiven (even for trashing the roof!) Mark 2: 3 – 12 (Part 1)

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Horsham, 14th January 2023

 3 Some men came, bringing to him a paralysed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralysed man, ‘Son, your sins are forgiven.’ 6 Now some teachers of the law were sitting there, thinking to themselves, 7 ‘Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?’ 8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, ‘Why are you thinking these things? 9 Which is easier: to say to this paralysed man, “Your sins are forgiven,” or to say, “Get up, take your mat and walk”? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.’ So he said to the man, 11 ‘I tell you, get up, take your mat and go home.’ 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, ‘We have never seen anything like this!’

 (New International Version)

Part 1: Verses 3-5

There is no evidence that Jesus owned this house, but there are indications that this is where he was staying. We know that he spent time at Peter’s house, possibly as a guest. Regardless of circumstances, this was the house to which Jesus went on His return to Capernaum. This was the house where people came to see Him. If the crowd came to see something amazing, they left satisfied.

The press of the crowd is so intense that a small group of men, carrying their sick friend, stood no chance of getting into the house where Jesus was teaching. The traditional houses would have used the roof as an area for storage and retreat in the cool of the evening, and the stairs by which you accessed the roof would be on the outside.

So I’m seeing these guys struggling to get their incapacitated friend through the peripheral crowd to get to those stairs. The patient was lying on a sleeping mat. Carrying a sick man up the steps isn’t easy, and they won’t have been doing this quietly.

Maybe Plan A was to lower him into the yard, right in front of Jesus. As it turned out, Jesus was actually inside the house, so Plan A didn’t work out. So then, one of the friends has an idea. They’ve brought him this far. They can’t drag him back downstairs and they certainly can’t leave him here in the sun. So, they need a Plan B. Even by middle eastern standards, Plan B is a bonkers idea.

The middle east has a wonderful culture of providing hospitality. The gate to the yard was often left open and it was expected that people could wander in. They might be offered water to wash their feet. They might be offered refreshment. They will not be expected to cause damage to the house.

Damaging the roof is a serious business. It leaves the living space open to the elements and  renders the house insecure. Plan B affirms that these guys know that Jesus can heal their friend. These guys are absolutely desperate for their friend to meet Jesus.

Fighting their way through, mainly using their hands and feet as tools, they make a hole large enough for them to lower their friend to the floor below. I can almost hear the shouts of encouragement and the  exclamations of disbelief as the people below, even Jesus, are showered with plaster, mud and debris from the roof. Some of them – especially the house owners – must have been furious. I can see people running to the roof and trying to stop the vandalism.

I wonder whether, when thought of as the active scene that it must have been, this is one of the most dramatic scenes of healing in Scripture.

No wonder Jesus was impressed by faith of this group of this daringly resourceful group. ‘Son,’ he says, ‘you are forgiven of your sins.’ All of them. Even trashing the roof.