The Transfiguration of Jesus
2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.
5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.) 7 Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!” 8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant. 11 And they asked him, “Why do the teachers of the law say that Elijah must come first?” 12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
6th November, 2024: Horsham
Mark is giving an account of the progress of Jesus towards Jerusalem. Having been in the north, near Caesarea Philippi, he has led his disciples back to Galilee. After spending time in and around Capernaum, they continue south on the journey which will take them to Jerusalem.
The event which we call the transfiguration is, as far as we know, unique. It is certainly extraordinary. It is unlike any waking experience to which we can relate today. We can’t be surprised that a sceptic might assume this to be an account of a dream or hallucination, and so the presence of three named witnesses is important. They are the three disciples who are closest to Christ, James, John and Peter. It is a good moment to remind ourselves that the key source of the narrative of Mark’s Gospel is Peter himself. In that context, we can and should regard this scripture as a first hand witness account of the transfiguration.
The story appears in almost identical form in the gospels of Matthew and Luke.
The location of the transfiguration is widely debated. You can read the chronology of the journey to Jerusalem in two different ways. If Jesus was still near Caesarea Philippi it was probably Mount Hermon. If he had already moved south, it is likely that this was Mount Tabor, a few miles south west of the Sea of Galilee, not far from Nazareth. We’ll never be sure and it’s not particularly important.
This extraordinary event shows Jesus, the former carpenter from a backwater town in Israel, is before our eyes transformed into the majestic Son of God, comfortable in the company of Moses, through whom the Law was given, and Elijah, chief amongst the prophets. Having taught his disciples about his impending suffering and death, their presence to witness this event on the mountain top gives them a foretaste of future glory. It speaks to the glorious return of the Messiah at the second coming of Christ.
‘The first thing which demands our notice in these verses is the marvelous vision they contain of the glory which Christ and His people shall have at His second coming.’
Ryle: Expository Thoughts on the Gospel of Mark: .129
The fear of the disciples is evident and understandable. Peter’s desire to build shelters reflects both his inadequate understanding of what was before him (we can’t blame him for that!) and perhaps speaks to the desire that this moment of glory would continue. Yet that is not to be.
‘Discipleship demands denying self, taking up a cross and following Him, and you cannot do that by selfishly staying on the mount of glory. There are needs to be met in the valley below.’
Warren Wiersbe: Be Diligent (Mark) Serving Others p107
In the same way, whilst we might hopefully experience moments of spiritual excitement, we must not forget that the ‘ high’ is not a permanent state. We need to be ready to come down from our personal mountain and get on with the task in hand.
The drama ends with the affirming voice of God, commanding that His disciples listen to Him. As quickly as it started, the scene is over. ‘Tell no-one,’ says Jesus, ‘until after my resurrection from the dead.
These three men could have little understanding of what they had witnessed, yet for them it was life changing, leaving them no doubt that Jesus was indeed the Son of Man, the Son of God, the Messiah. Like them, there is much here that we cannot rationally explain. Yet if we, like generations of disciples before us, pause and reflect, we too will see Jesus the man, transfigured, in dazzling white. We will sense the wonder of Moses and Elijah talking to the one we follow. We will recognise the awesome majesty of Jesus, and we will hear the voice of God saying to us and all mankind, “This is my Son, whom I love. Listen to him!” .