Touching the Untouchable: Mark 1: 40-45a

‘Leprosy, also known as Hansen’s disease, is a chronic infectious disease caused by Mycobacterium leprae. The disease affects the skin, the peripheral nerves, mucosal surfaces of the upper respiratory tract and the eyes.’ (www.WHO.int/healthtopics/leprosy)

Jesus Heals a Man With Leprosy

40 A man with leprosy[a] came to him and begged him on his knees, “If you are willing, you can make me clean.” 41 Jesus was indignant.[b] He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” 42 Immediately the leprosy left him and he was cleansed. 43 Jesus sent him away at once with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

Mark 1: 40-45 (NIV)

In a part of the world where we take medical advances for granted, leprosy, especially if caught early, is curable. In 1st Century Palestine, it was not. The biblical word lepros could have referred to a number of conditions, but we can draw two key conclusions. Firstly, the man was visibly sick. Untreated, this sickness would have been debilitating with visible deterioration of the man’s skin and flesh. Secondly, because of his sickness, he was excluded from the city, banished to live either alone or in what we might think of as a rough encampment of other sufferers of skin diseases. Such people were, in effect, the living dead – abandoned by society to their slow, miserable, lonely and painful death. They were a class apart. Reduced to begging on the open road, from travellers who would avoid contact with them at all costs.

The actions of this man tell that after the extraordinary events in Capernaum, the fame of Jesus as a man of healing had spread beyond the town. The sick man knows who Jesus is. He is absolutely confident in the ability of Jesus to heal. Jesus is moved by compassion, and the extraordinary faith of this man.

I can feel the disciples tensing as this man approaches. Jesus reaches out his hand and actually touches the man. I wonder whether you remember the disciples trying to come between Jesus and small children who were coming to sit with him and perhaps to distract him. This man is unclean, wrought with incurable disease, and rushing to get close to Jesus. Against every cultural norm, Jesus allows him to approach and fall to his knees. We struggle to grasp how this would have looked to the first followers of Jesus. The minds of the horrified disciples are divided, perhaps, between creating a physical barrier between Jesus and the leper, or keeping their own distance from this desperately sick man.

In that instant, at the word of Jesus, the man is healed. His condition is not simply improved. As with Peter’s mother in law, the healing of this man is immediate and absolute. The visible marks of his sickness are gone. They are no longer there. No wonder that, in spite of Jesus’ appeal, he ran off down the road declaring his healing to anyone who would listen. A moment before he was facing a ghastly premature death. Jesus has given him new life. His joy must have been utterly overwhelming. What the disciples think at this point we can only imagine.

The Jewish Law requires that having received healing, the man present himself to the priest who has the power to declare him clean. Jesus direction to go to the priest demonstrates respect for the Law of Moses. But why is this extraordinary healing to be kept quiet. As simple, perhaps, as the fact that Jesus has told us that his purpose in going to the villages is to preach. He needs to be seen as the one who has the words of life, rather than being pursued as some kind of celebrity healer. He has left Capernaum to escape the crowds who want to receive or at least witness healings, and the profound testimony of this man means that his attraction as a healer will only continue to grow.

We are privileged to live in a time and place where leprosy is rarely diagnosed, and where the effects can be addressed and managed.  Our distance from the impact of this dreadful disease means that we might miss the grace of Jesus highlighted by Mark. Here is a lesson for the us, and for those first disciples.

Here is Jesus, ready to very deliberately cross one of the most clearly defined social barriers. Moved by compassion, he not only gives time to this man. He reaches out and touches the untouchable. He lays his hand on that which is unclean, and with his power and authority, in the words ‘Be clean.’ makes it completely, wholly, and absolutely clean.

Richard Jackson, West Sussex: LifePictureUK


A note about Leprosy

Whilst we, in the west, rarely have direct contact with sufferers of leprosy, it remains a serious and life changing reality in many areas of the world. ‘Every two minutes, someone is diagnosed with the disease. That’s more than 200,000 new cases a year. Although it is curable, millions of people worldwide are living with the effects of the disease, from physical disability to mental health problems, poverty and discrimination.’

For more information, and how you can help, please visit the Leprosy Mission website.

 

Prayer, Passion and Preaching: Mark 1: 35-39

 

 

35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. 36 Simon and his companions went to look for him, 37 and when they found him, they exclaimed: “Everyone is looking for you!”
38 Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” 39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Mark 1:35-39

12th December 2023, Horsham

‘After a day of intense excitement, with the news of God’s kingdom going public with a bang, Jesus knew his need of a God given sense of direction and inner strength, both to build on the apparent success of the previous day and to take things forward in the right way.’(i)

Jesus, we are told, didn’t leave the house early. He left very early – before the sun was up.  Maybe he woke early. Maybe, after the excitement of healings on the previous day he was having trouble sleeping. It’s probable that in the early morning, more people were starting to arrive at the house, looking for Jesus the healer. People are excited and desperate for help. They have never seen anything like this. Everyone wants to see Jesus.

Jesus was a guest in the home of the disciples. The fact is, I suspect, that when the disciples awoke, Jesus simply wasn’t there. How can you mis-place a house guest? Especially one as important as Jesus. Where’s Jesus? Surprise and embarrassment turn to panic as they search for him.

When my children were small, I had an older friend who used to tell me that the key to good parenthood was making time for ‘a bit of p & q’. Sid wasn’t a man of faith, but he knew that moments of ‘peace and quiet’ were precious. They could be restorative and energizing. In our modern lives, finding the right place for downtime is a challenge. We have to work at it. So many things are constantly grabbing at our attention, we have to create space. Back then, I used to grab quiet moments to sit, all on my own, on the back step of our house. All weathers – day or night., that was my space. The family respected that this was my quiet place. Of course there were always interruptions. Visitors would occasionally find it strange when they arrived to find me sitting on the back doorstep in the rain.

If you read the Gospel’s, you’ll see that time and again Jesus made space in his life for a bit of very purposeful peace and quiet. A place where he can pray. A place where he can connect with God. A time when he could recover his strength and allow the Holy Spirit to direct His steps. If the Son of God needed that to keep Him on target, how much more do I need it!

In later times I have learned to find my own space in a field, or on a bench in the local park. As a commuter, I could be quiet on a busy tube train and I could pray as I walked across the city between meetings. As I write, I am having some downtime in a local coffee shop.

Of course, even for Jesus there were interruptions.  Can you sense the irritated tone of the disciples who found Jesus’ behaviour strange. ‘What are you doing here? Everyone’s looking for you!’ Yesterday was awesome. Today could be even better!  There are people queuing up outside my house and you’re up here taking a moment!

Yesterday, Jesus demonstrated his extraordinary power. Today he has the opportunity to really consolidate his reputation. But Jesus is not up for that. He is ready to leave Capernaum and head for the villages. The healings in Capernaum have announced his ministry to the world. But from now on,  His ministry is less about physical health. The heart of His ministry – his passion –  is spiritual health. From this point forwards, the heart of His ministry is preaching. ‘That,’ says Jesus, ‘is why I have come.’ (v38)

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Do not worry about tomorrow (Matthew 6:34)

In a few weeks time, I will be stepping down from my role as the Coordinator for Horsham Churches Together. I’ve done this job for just a couple of years. There have been challenges, but I’ve met and worked with some wonderful people and it’s been an incredible privilege to serve local Churches and Christian leaders in this way.

Moving on undoubtedly brings me closer to retirement. That feels like a big thing for me. I don’t feel ready to retire, and I have very mixed feelings about stepping down, but in my heart, I know it is the right thing for me to do.

Last night, I went to a worship and prayer service which brings together people from many of the 31 Horsham congregations.

As I walked to the meeting I was reflecting on my role with and my small contribution to the life of Horsham Churches Together over the last couple of years. Those mixed feelings rose again in my mind. Who is going to take over? What will it look like without me? How’s it going to work?

Then, as I walked up North Street, past the Old Council Offices, God spoke. ‘This story,’ He said, ‘is about me, not about you.’ There was a gentleness to these words, yet a profound directness. Stop worrying about the next stage of the story for HCT. It seemed to say, the future of HCT is part of God’s story. Not mine.

Later, at the service, I found myself praying on my own to one side of the auditorium. I was prayerfully reflecting on my own career – my own story. I have done many jobs – paid and voluntary. If a book were written about my life, I thought, each of them would be a chapter in my story. I have so often been deeply conscious of His presence at so many important points in my life. The start, and the closure, of each chapter has invariably involved a sense of His direction and leading. So, I found myself prayerfully asking God what was next for me. In an instant, in my mind, was the phrase ‘How much better will it be if you let me write the next chapter.’

“6 Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” Philippians 4:6-7 (NRSV)

“6 Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” Philippians 4:6-7 (NRSV)

A man with the power of God: Mark 1:29-31

Three verses. Four sentences. So much going on!

29 As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. 30Simon’s mother in law was in bed with a fever, and they immediately told Jesus about her.

Here’s a reason to read and reflect on a few verses at a time. I have read these verses so many times, but there is so much here that I hadn’t noticed before.

First, Mark gives us such a simple, yet such a profound image. Jesus, leaving the synagogue and just walking up the street with a small group of friends. It’s an ordinary, authentic moment. Here is Jesus, Son of God, Lord of Creation – wandering up the street with a bunch of mates. In those few words, you are confronted by the absolute humanity of Jesus.

Next we learn about this household, living together in one or two rooms. Simon and his brother Andrew share the house. This is their family home. It is likely that they group up in this place with their fisherman father Jonah (i). Simon is married, and (as would have been entirely normal) shared his home with other family members including, not just his brother Andrew, but his wife’s mother. This is not life changing stuff, but it’s a glimpse into the life of these young fishermen.

Simon’s mother in law is sick. She has a fever. There is no health service. No paracetamol. No antibiotics. A fever is serious. The lady is very sick. It’s natural that when a visitor arrives at the house, that they would be told about the suffering of the woman at the heart of the household.

31So he went to he, took her by the hand and helped her up. The fever left her and she began to wait on them.

I recently suffered a bout of Covid. Several weeks after the infection I still have some lingering symptoms. The idea of leaping out of bed at the height of the infection and getting straight back to work sounds like some kind of medieval torture. Make it a sick woman, being turned out of bed to serve the men and it smacks of abuse or even slavery. But something very different is going on here.

Jesus, the man, moved by compassion for a sick woman in the household of a friend. Jesus,   taking her by the hand – offering the healing touch with the power of God.  In that instant, at His touch,  the fever is gone. This lady doesn’t just feel a bit better – she is healed. She is cured. No lingering symptoms here. In an instant, her health is fully restored. Absolute healing.

Right next to an image of the true humanity of Jesus, here is an image of the supernatural and generous healing power of the Son of God. The very healing power of God. Jehovah-Rapha (ii).

Her immediate return to work doesn’t reflect some kind of prematurely forcing back into service. It demonstrates her complete healing. It shows her readiness to step straight back into her cherished role of providing hospitality to her guests. Her desire to serve Jesus is a reflection of her gratitude for his grace.

Jesus, in his humanity. Jesus, with the power of healing. A woman, responding to the encountered with His grace.

Three verses. Four sentences. So much going on!

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(i) See Matthew 16:17,
(ii)Jehovah Rapha (more correctly Yahweh Rapha) is a name attributed to God in Jewish tradition, which means ‘The God who Heals’

Beatitudes: Dr Michael Frost

Dr Mike Frost is the founding Director of the Tinsley Institute, a mission study centre located at Morling College in Sydney, Australia.

This is quoted from: www.nomadpodcast.co.uk/michael-frost-deconstructing-the-christian-narrative-of-power-n302/

I don’t read these as conditions – if you do these things you will be blessed, but as proclamations of the upside down kingdom

  • God is for those who are down and out, for the freaks, the weirdos, the awkward, the suffering, the irreligious and the profane;
  • God is for those who are deep in grief, whose pain makes them unable to participate fully in the strategies of a successful modern life;
  • God is for those who do not use power and strength over others in order to make their way in the world;
  • God is for those who long for things to be put right and for the unjust systems of the world to be torn down
  • God is for those who show mercy and forgiveness to one another, rather than seeking revenge for the ways in which they have been wronged
  • God is for those who can see that the external markers of religiously approved behaviour don’t mean much after all;
  • God is for those who resist  ways of violence and oppression in the world, and instead seek to become agents of peace and reconciliation between those who do not yet understand or love one another
  • And God is for those who, because they seek to live in this kind of reality, encounter the impression, exclusion and disdain of those with power, wealth and status.’

They were amazed at His power… Mark 1:23-28

A few months ago, a local man called Douglas who has mental health problems and spends much of his time wandering around the town, walked into the Church during a service, straight to the front, and started shouting at the musicians who were leading worship. He had been drinking, he was quite agitated, and he was very loud. In an instant, the atmosphere moved from calm and worshipful to tense and uncomfortable.  One of the Church people who obviously knew Douglas,  immediately and confidently responded to the interruption. Standing alongside Douglas, he spoke gently to him. Within moments the pair were sitting, chatting  quietly in the corner of the Church.

In any religious ceremony, there is always a tension when someone other than the speaker raises their voice and disrupts the service. When that person is unwell or drunk, most of us feel very uncomfortable.

In Mark 1:21-23 we see Jesus preaching in the synagogue. Unlike other teachers and preachers, this Jesus speaks in his own authority. People are amazed and excited about this young rabbi. And then, while he is speaking, a man stands up and starts shouting. ‘What have you to do with us, Jesus of Nazareth? Have you come to destroy us?’ Do you sense the tension in the room. ‘I know who you are, God’s Holy One.’

Jesus, the preacher, deals immediately and confidently with the problem. No need to raise his voice. ‘Hold your tongue and get out of him.’ The problem is not the man, but something deep inside the man. In an instant, the man is on the floor convulsing. He screams. And then he is still. The spirit has fled.

‘If his words had amazed the people in the synagogue, his deeds left them thunderstruck.’(i)

They had been amazed by the words of Jesus. Amazed by the authority with which he spoke. And now they see his sheer power, demonstrated through his actions. This was a dramatic scene. Small wonder that the news about Jesus rapidly spread far and wide.

‘Jesus, with one word of clear, simple, brief authority exorcised the demon. No-one had ever seen anything like this before. The power was not in the spell, the formula, the incantation, the elaborate rite; the power was in Jesus.’ (ii)

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  • Wm Barclay, New Daily Study Bible: The Gospel of Mark, [Kindle DX Version Loc 1001]
  • Wm Barclay, ibid., [ Loc 1037]

Look for something beautiful

Each day, look for something beautiful. Take time to notice. Take time to breathe.

‘We do not want merely to see beauty… we want something else which can hardly be put into words- to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.’

CS Lewis, ‘The Weight of Glory’, p.42, Harper Collins

They were amazed at his teaching… Mark 1:21-22

To our eyes, Capernaum was more of a village than a city.  Close to the beach where Jesus had been walking, there was a synagogue. The synagogue was a place of teaching (sacrifice was reserved for the Temple in Jerusalem).  The indications are that Jesus was, for the time being, resident in Capernaum, so he would be known and recognised at the synagogue.

If we walked into the synagogue we might see some practices which remind us of Church, but there are some significant differences.

‘One thing the synagogue did not have was a permanent preacher or teacher. When the people met at the synagogue service it was open to the ruler [of the synagogue] to call on any competent person to give the address and exposition.’ (i)

The Teachers of the Law followed the strict practice of careful interpretation of the Law of Moses and the Torah, which contained many clarifications intended to apply the Law to everyday life. Their teaching would draw entirely on the words of the Torah, and the interpretations and comments of other teachers, scribes and rabbi’s.

Yet here is a young rabbi, speaking from Scripture and applying it, interpreting it, teaching from it, without reference to other teachers, but on his own authority. It is this break from tradition which sets Jesus apart from other teachers of his day. It is this assumption of authority which attracted attention to the young man called Jesus. It is the power and ownership of his own words which amazed the men of Capernaum.

22 The congregation was surprised at his sermon because he spoke as an authority and didn’t try to prove his points by quoting others—quite unlike what they were used to hearing! (Mark 1:22, The Living Bible)

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i. Wm Barclay. New Daily Study Bible: The Gospel of Mark, loc 944 (Mark 1:21-22)

Follow Me: Mark 1:16-20

In the past, I have encouraged people to engage with this moment in a contemplative way. In short, close your eyes, and imagine you were there on that foreshore.

Listen to the waves, lapping on the shore. Smell of the lake. Smell of fish.

Scores of fishing boats spread out along the shore. Fishermen. Several hundred fishermen are doing what they do. Young men and small boys. Old men. Generations from the same families. Hired men. Cleaning boats and equipment. Clattering and banging. Mending nets. Telling stories. Shouting. Chatting. Laughing.

Simon and Andrew, James and John. Young working men. Hard working. Not ignorant people, but not educated in any way we would really recognise. No different from the scores of other young fishermen on the beach that day. Ordinary young fishermen, working in the family business.

And then this young rabbi, with his unusually rough, hard working, carpenter hands, walks by.  The one who was baptised by the prophet John. The one who had met some of these young men when they were following John.

First, Simon and Andrew. ‘Follow me.’ An invitation, yes, but actually an instruction. A command. Yet also an offer of sorts. ‘Follow me. And I will send you out to fish for people.’ Follow me because I’m worth following. Follow me because there’s work for you to do. No hesitation. They followed Him.

Then, a little farther on along the beach, James and John. Zebedee, the father,  turning to his hired hands, watching his sons walk away from the family business.

They followed because He was worth following. He called them because there was work to be done. No hesitation. They followed Him.

Four very ordinary looking young men. You could walk past them and just think, ‘fishermen’. Unschooled, ordinary people. Nothing special.

Moses was tending to flocks when God called him. Amos was a shepherd. Elijah was a farmer. These guys were fishermen. God calls ordinary people, because he has things for them to do, and because he sees their potential.

Until this moment, Christ was working alone. Now he had started building his team. A team of ordinary people. A team with things to do. There was a church to build.

‘Every group of believers calling themselves a church began on the morning Jesus walked along that shore and said to four fishermen, ‘Come, follow me.’ So simple, so utterly sublime.’ (i)

Listen to the waves, lapping on the shore. Smell the lake. Smell the fish.

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(i) David Pawson, A Commentary on the Gospel of Mark, p32

Repentance

‘How do I get ready for the power of God to break into my life and give me the victory? I repent.’ (i)

There is a theme of Scripture which affirms that the people of Israel have turned away from God. He repeatedly calls  on them to return to Him.

Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the Lord Almighty.   (Malachi 3:7)

A tendency to turn away from God, go our own way, do our own thing at the expense of our relationship with God is, it seems, part of the human condition.

The word ‘repentance’ means ‘turning’, or ‘returning’. But the act of repentance is more than simply turning away from, or back to something.

In Mark 1:15 Jesus says ‘Repent, and believe the good news.’  The word, translated here as ‘repent’, is from the Greek root ‘metanoia’ (Μετανοεῖτε). To the sense of ‘turning’, this Greek word brings both ‘change of mind and attitude’ and ‘regret’.

We still need to go one step further. ‘We are very apt to confuse two things – sorrow for the consequence of sin and sorrow for sin.’(ii)  A child, caught with their hand in the biscuit tin might have a change of mind in the face of imminent chastisement. They may even express regret. However, in turning from their failed attempt at illicit appropriation of a biscuit they may retain the desire to return, devising a way to avoid detection. Their greatest regret may actually be that they have been caught in the act. They turn from their actions, they regret their actions, but they do not necessarily repent.

For the Christian, repentance is not something which can wait until we are caught out.  It is the recognition of every sin: large, small, seen and unseen, and it is the nurturing of a true desire and commitment to be rid of it.

As I am writing this I am recovering from covid. My health is improving, but I want rid of the bug completely. Until it is utterly gone, I am still, to a degree, suffering from covid. Repentance cannot be complete until the desire to sin has been recognised and dealt with before God.

One thing more. We need to remember that for a Christian, repentance alone is not enough. We are to repent and believe.

‘Jesus preached that people should repent (change their minds) and believe. Repentance alone is not enough to save us, even though God expects believers to turn from their sins. We must also put positive faith in Jesus Christ and believe His promise of salvation.’ (iii)

Our return to God is characterised by a change of mind, regret at our weakness, and a commitment to absolutely separate ourselves from both the sin and from the desire to sin. That separation should be ‘as far as is the east from the west’. When our repentance is heartfelt, His forgiveness is absolute.

11For as high as the heavens are above the earth,
    so great is his love for those who fear him;
12 as far as the east is from the west,
    so far has he removed our transgressions from us.
(Psalm 103: 11-12)

Repent,’ says Jesus, ‘and believe the good news.’

(i) Pawson, A Commentary on the Gospel of Mark, , p27
(ii) Wm Barclay, New Daily Study Bible, the Gospel of Mark, (Mark 1:14-15) (loc843)
(iii) Wiersbe, ‘Be Diligent’, p20