31st October 2024: Horsham
It’s that time of year again. Many of my Christian friends are grumbling. It’s Halloween.
There are probably one or two reasons for Christian’s to be uncomfortable about the way people celebrate Halloween – although many of my Christian friends struggle to articulate them. They make vague references to evil. Spiritual darkness. Meddling in the dark arts. I’m sure that there is a grain of truth here, but when we look at ‘mainstream’ Halloween practices in the UK, are things really that bad?
I have a ‘pagan’ friend (that’s how he identifies) who loves Halloween, although he prefers to call it Samhain (pronounced Sow-in as he reminds me). He loves to accuse the Church of hijacking this ancient Celtic festival. For him, Halloween encourages a step back to our roots. It connects us to something which was celebrated in antiquity. It reminds him of the ‘old ways’ before Christian’s came along and imposed change on everyone and everything!
Again, there’s probably a grain of truth there somewhere. Be in no doubt, there is evidence to suggest that Samhain was a thing and was practised in many forms across Britain long before Christianity was introduced here. The Catholic festival of ‘All Hallows Day’ or ‘Allhallowtide’ from which the word ‘Halloween’ is derived, seems to have appeared on the scene in 7th Century Rome, and was celebrated on 13th May. It seems that in the 8th Century it was extended across the Catholic world (which would have included Britain) and the date was moved to 1st November. I’ve heard several theories, but perhaps not surprisingly, the reason for this change is uncertain and lost in antiquity. However, it clearly did bring Allhallowtide into a space which had, for generations, been filled by the festival of Samhain. I haven’t actually seen any reliable evidence to suggest that the purpose of the change was to disrupt Samhain, but I have no doubt that it was used with enthusiasm across the country for exactly that!
I’m far from convinced that modern Halloween is, for most people, a return to ancient tradition. Pumpkins and trick or treat (as practised today) are recent innovations which owe more to American commercialism and the film industry than anything else. It seems to me that modern interpretations of Samhain culture and practices, on the other hand, owe more to nineteenth century romanticism and fantasy than they do to reliable historical sources.
So, let’s just take a breath. Small children in fancy dress. Decorated homes. Spooky fancy dress parties. Small children ‘trick or treating’. Gnarled and warty squashes or carved pumpkins on doorsteps and windowsills. Ok, I abhor the use of single use plastics and the wasteful cultivation of millions of pumpkins to be casually discarded in a world where people are starving, but the pumpkin face in my coffee did make me smile (thank you #CostaHorsham), and none of these things seem to me to be inherently evil.
I’m not speaking up for Halloween, it seems to me that it is part of our culture and I wonder why we don’t embrace it more readily. This is, after all, the world into which we, as Christians, believe we have been called.
Halloween. Samhain. These festivals point towards the stuff of life. Life. Death. Mortality. The supernatural. These things are part of life. People have questions about them. Surely this is fertile ground for the evangelical. Rather than looking as if we just want to stop people having a bit of fun, perhaps we should be looking for ways to help people to engage with these issues. We have a perspective to share, and we struggle to find the opportunity to share it. Maybe we should be a bit more grateful for a season which just might be the conversation starter we’ve been waiting for.
Just a thought.
Information links you might find helpful
Council for British Archaeology website
Halloween and Samhain on the BBC website