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Gospel of Mark

You Will All Fall Away: Mark 14:27-31

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27 ‘You will all fall away,’ Jesus told them, ‘for it is written:

‘“I will strike the shepherd,
    and the sheep will be scattered.”

28 But after I have risen, I will go ahead of you into Galilee.’
29 Peter declared, ‘Even if all fall away, I will not.’
30 ‘Truly I tell you,’ Jesus answered, ‘today – yes, tonight – before the cock crows twice[e] you yourself will disown me three times.’
31 But Peter insisted emphatically, ‘Even if I have to die with you, I will never disown you.’ And all the others said the same.

Mark 14:27-31

See also: Matthew 26: 31-35; Luke 22: 31-33

Horsham: 13th November 2025

This short narrative is famous because of Peter’s declaration that he would not let Jesus down. ‘Even if I had to die with you, I will never disown you.‘ These five verses are about much more than that.

These verses are filled with prophecy. Jesus knows exactly what will happen.

Firstly, He knows that not just Peter, but all of his disciples will fall away. (Mark 14:50)

Secondly, he knows all about Peter. This is not just some fanciful guess. He knows exactly how that falling away will happen.  ‘before the cock crows twice you yourself will disown me three times.’ (Mark 14:66-72) 

Thirdly, Jesus knows all about his resurrection. According to Mark, this is at least the fourth time that he has told the disciples that this will happen. Now there is a key detail.‘ I will go ahead of you into Galilee.’ (Mark 16:7)

These verses are filled with prophecy. Each and every one will be fulfilled.

End Piece
We should not for one moment question Peter’s integrity. We should not doubt his determination to stand by Jesus. I believe that the same should be said of all the disciples. Each and every one was determined to stand by Jesus. We will see in a later post the disproportionate size of the force which had been dispatched to arrest his. To the little band of disciples the force was going to be overwhelming. Even Jesus, who knew that he was about to be arrested, was surprised how many people were in the arrest party.

The fact is that Jesus knew that his followers would run for safety at the point of his arrest. He has already told them that He was the shepherd. He had already described them, his followers, as His sheep. Christ’s understanding of God’s will was unique. He knew that God’s word to Zechariah would be fulfilled. There was nothing that Peter or his friends could do about it. It was, after all, God’s plan.

For I will strike the Shepherd
And the sheep will be scattered.

Zechariah 13:7

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

Last Supper (2): Mark 14: 22-26

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Last Supper

22 While they were eating, Jesus took bread, and when he had given  thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.” 23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it. 24 “This is my blood of the[a]  covenant, which is poured out for many,” he said to them. 25 “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.” 26 When they had sung a hymn, they went out to the Mount of Olives.

Mark14: 22-26

 Horsham 5th November 2025

The Passover meal commemorates the escape of the people of Israel from Egypt. In Christ’s day, it involved considerable ritual. The food, the wine, the words, the singing of Psalms, every part of that ritual had remained unchanged for many generations. For orthodox Jews the ritual remains much the same even today. The table included unleavened bread, and three cups of wine. These were there to be shared. The last cup to be shared was the cup of thanksgiving. 

Towards the end of the meal, after the lamb had been eaten (none of it could be saved for later), hands were washed, and the remainder of the unleavened bread was shared. Then, the last cup of wine was blessed by the host and shared. 

It was almost certainly at this point of the meal when Jesus did something extraordinary. Something radical. He applied his own words to the breaking of bread and the drinking of the cup of thanksgiving.  Words spoken in the company of his closest friends, rather than out in the open. Words and actions so profound and yet so simple that his friends would remember them, take them to heart, and repeat them again and again. Words that are repeated in almost identical form in every Christian Church, by every Christian denomination, of every generation.

It’s easy for us to miss the magnitude of what Christ did. In context, Christ’s words were scandalous. 

“Look,” he said, “Just as this bread is broken, so my body is broken for you. Just as this cup of red wine is poured out, so my blood is shed for you.” (Loc 6826)

Jesus declares that the ‘old covenant’ between God and mankind, set out in Exodus 24:3-8, is replaced by a ‘new covenant’, dependant not of the keeping of the Law, but on the shedding of hs own blood.

The new covenant was a relationship between human beings and God, dependant not on the Law, but on love.’ (Barclay Loc 6841)

When Jesus says that he will not drink this cup again until he does so in the Kingdom of God, he is surely affirming that he knows exactly what is about to happen. The hour of his death is drawing near. Yet he knows that after his death, comes his glory in heaven.

The last act of the Passover meal is to sing what we call Psalm 136. 

So, everything is now in place. Judas is out and about his work. The Temple guard are preparing for their night’s activities. It only remains for Jesus to go and be in the place where Judas expects him to be.

Once more, Jesus could have turned away. He didn’t.

It is but a short walk to the Mount of Olives. 

End Piece
We are often reminded that our own familiarity with the words of Jesus combined with our unfamiliarity with the Jewish culture of His day means that we can easily miss the radical, counter cultural nature of his words. Here is, perhaps, one of the greatest examples.

‘Celebrating passover was and is a deeply religious act, and also, for the many centuries in which the Jews have suffered oppression, a deeply political act. It says, loud and clear, ‘despite appearances, we are God’s free people.’ It sustains loyalty; it encourages faith, hope and love.’ (Wright p191)

Christ took a crucial part of that ritual celebration and made it his own. His words, spoken amongst his friends, are a radical departure from the norm. Had they been made in public, they would have created scandal. 

Paul tells us- commands us – to ‘do this in remembrance of Jesus.’ (1 Corinthians 11:23-26 ). Participation in this commemorative meal is central to our faith. We are to treat it with reverence and respect, yet we must share it with thankful hearts.  This simple act  encourages gratitude, faith, hope and love. We must never forget that it calls us back, draws us into, the very heart of the Gospel:

Christ has died.
Christ is risen.
Christ will come again.

‘You will be drawn to this meal again and again until the Master returns. You must never let familiarity breed contempt.’ (1 Corinthians 11:32 – The Message)

Richard Jackson, West Sussex: LifePictureUK

Contemplative

Halloween 2025

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It’s that time of year again. Let’s talk about Halloween.

“UK Spending on Halloween 2025 likely to be £779 million”

I was astonished to read that when the accounts are done, spending in the UK on Halloween this year is likely to be in the region of £779 million. That’s quite a lot of money. I found some other stats which suggested that  we could build two small hospitals for that. So, great! There’s one more reason for us Christians to grumble, mostly quietly in the background, about Halloween.

Personally, I’m not grumbling. And I don’t think you should either.

At a level, I can understand why some Christians become hugely exercised about the ‘darkness’ of Halloween. I mean I don’t think for one moment that encouraging small children to think about the ‘spooky’ is particularly helpful. But it seems to me that many Christian opponents of Halloween in the UK struggle to explain exactly what the problem is.

I’m sometimes told that Halloween is a time when people look for, are open to, and dabble with the things of evil. If that’s true, it’s probably not a great thing. But is that really what’s going on when people fill their supermarket with inedible pumpkins and tacky skeleton costumes? Are my neighbour’s really dabbling in evil when they hold a fancy dress party?

“The only really bad thing about Halloween in the UK is the wicked waste of money!”

Personally, I’m not so sure. For me, the only really bad thing about the way we do Halloween in the UK is the wicked waste of money.

A recent YouGov poll suggests that only 28% of Brits take any real interest in Halloween.  So maybe we should all take a breath and think about what’s really going on here.

Halloween is the one time of the year when people, young and old, are encouraged to think about death (spooky skeletons), the after life (freaky ghosts), and the supernatural (things that go bump in the dark). 

“for Christian people, one of the worst things about Halloween in the UK might be the missed opportunity”

Setting aside the spooky skeletons, freaky ghosts and things that go bump in the dark, there is surely an opportunity for Christian’s here.  Personal mortality, the after-life, the supernatural power of the Holy Spirit – these things are at the heart of what we want to be talking about. Could it be that for Christian people, one of the worst things about Halloween in the UK might be the missed opportunity to quietly and confidently get involved in conversations about our faith.

The YouGov data, suggests that up to 72% of Brits have little active interest in Halloween anyway. If that’s true, maybe it really is time to take yet another deep breath and focus on looking for the opportunities to talk about life and death, and the light of Christ, which dispels darkness. Halloween, it seems to me, is a time to get ready to pick up on conversations wherever we can to talk about the transformational love of Jesus.

Jesus said that he is the light of the world (John 8:12).  He calls you to reflect that light to others (Matthew 5:14). Don’t let’s dwell on the darkness. Let’s get out there and talk about the light.

“God is light; in him there is no darkness at all.” 1 John 1:5

Be encouraged. Happy Halloween.

Richard Jackson, West Sussex: LifePictureUK

Alternative views..

Crossblog post: Halloween / Samhain (Published 2024)

Christianity Today article ‘Should Christian’s Celebrate Halloween’ (Published October 2025)

Facebook  of evangelist J John. Check out his Halloween post on 28th October 2025.

Gospel of Mark

Last Supper (1) Mark 14:17-21

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17 When evening came, Jesus arrived with the Twelve. 18 While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”

19 They were saddened, and one by one they said to him, “Surely you don’t mean me?”

20 “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. 21 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

Mark 14:17-21

Horsham: 27th October 2025

We don’t know whether the disciples all arrived together, or whether they came from different places. Somehow, they all came together in the Upper Room. We’ve seen before that there’s a hint of intrigue and espionage about the moments leading up to this meal. Two disciples had been sent ahead to prepare the meal.

It’s easy to imagine that Judas had to meet his handler before coming to the meal, to take instructions and finalise his plan to lead them to Jesus. Maybe others had things to do and turned up in two’s and three’s.

Matthew and Luke both use the words, ‘Jesus took his place at the table.’  Once everyone was assembled, Jesus, and his closest friends, recline on the floor and prepare to eat. The meal begins. Everyone is eating. Friends don’t eat in silence.

There is ritual to this meal. There are moments of silence and reflection. Yet in between, when they are actually eating, there is chatter, perhaps laughter. 

When Jesus speaks, everyone else goes quiet. Jesus is the rabbi. He is to be listened to.

These guys are already anxious. Jesus has been telling them that he will die in Jerusalem. ‘One of you will betray me..’ Now they’re really distressed. Their distress would be tinged with anger and panic.

They become defensive. ‘Not me, surely?’ they cry out to anyone who will listen. Our view of this room tends to be informed by artworks showing only Jesus and the twelve, but this is a big room. I believe there were more than the twelve in the room at the time, because Jesus clarifies that the betrayer is not someone hiding at the back. It is  ‘one of the twelve who is dipping bread into the bowl with me.’ It’s pretty clear, he means that the traitor is reclining at the table. The betrayer is hiding in plain sight.

Some people think that Judas was probably sitting to the left of Jesus. Matthew tells us that Judas turned to Jesus and said, ‘Surely not I, Rabbi?’ In my mind I see Judas next to the reclining Jesus and whispering these words in his ear. Jesus turns and looks directly at him. Eye to eye with the betrayer. Jesus knows. In that moment, Judas knows that Jesus knows.

Are his eyes on Judas when he utters these words,

‘Woe to the one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’

An hour or so earlier, Jesus had washed the feet of all his disciples, including Judas (John 13: 3-11). Now, as he passes a piece of bread to Judas he says, ‘Do quickly what you are going to do.’ (John 13:27). The other disciples have no idea what Jesus meant. They assume that Jesus is sending Judas on an innocent errand. Judas leaves the room. 

Everything is happening quickly. Everything is happening exactly as Jesus had expected. It is all happening exactly as God has planned.

End Piece

‘Jesus could have stopped Judas. All he  had to do was tell the other eleven what judas was planning, and Judas would never have left that room alive.’ (Barclay, Loc 6741)

When you look at all four gospels, this is an extraordinary story. It is rich in intrigue and tension. I’ve noticed with renewed clarity how, even at this late stage, Jesus could have changed direction. He could easily have pointed the finger at Judas. He could easily have stepped back from the path to the cross. But he didn’t.

I’m not sure how I feel about Judas. It seems that it was Judas who approached the Jewish leaders and offered to work for them. At this point, he has already committed to betray Jesus. He has already accepted money to deliver him. Judas is firmly in the grasp of the authorities. When his eyes meet Jesus – when Jesus tells him to go and do what he has to do – was his anger was boiling over with the readiness to betray Christ, or was he already a broken man, trapped by his own decisions to work with the authorities. Maybe even now he was trying to provoke Jesus to demonstrate his power – to call down angels from heaven and demonstrate that he was above the authority of the Chief Priests. Whatever his motivation, Judas had made his own decisions. And now he had to live with them.

Judas has made his decision to betray Jesus. He is committed. He is on a hook from which he cannot wriggle free. 

Whatever happens next, Judas is fighting for his life.

And finally..
One more lesson from these verses. Jesus knew all about Judas. He knew what he had done, and he knew what was in his mind.

The disciples, Judas’ closest friends, those who have worked and walked with him for three years, had no idea.

There may be things we succeed in hiding from other people, but we cannot hide them from Jesus Christ.

(Barclay Loc 6741)

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

Preparations for the Passover: Mark 14:13-16

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Preparations for the Passover

12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

13 So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. 14 Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

16 The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

Mark 14:13-16

Horsham: 23rd October 2025

Sometimes, we make preparations in advance a celebration, especially when food is involved. As a family, we plan where to meet over the Christmas and New Year period far in advance. Moments of coming together to share a meal with those that we love are profoundly important. Such moments are about much more than the food.

At times like that, the first thing to get sorted is normally the location. With all the tension during the build up to Passover weekend, it’s not surprising that the disciples were asking Jesus where they would be meeting for the meal which is at the heart of the celebration. One might have assumed that one or more of the disciples would do the leg work to find a room big enough for Jesus, the twelve, and those who were with them. Yet it turns out that Jesus has already got it all in hand. The level of planning is extraordinary. Two unnamed followers of Christ are dispatched into the city to look for an unnamed man carrying a water jar. In a city, swollen with visitors, that sounds like looking for a needle in a haystack, until we recognise that culturally, carrying the water jar was invariably a job for a woman. A man carrying water would be unusual. He would stand out. 

This reads like a sub plot in a spy novel. There is an air of intrigue and secrecy, perhaps because Jesus does not wish to give Judas advance notice of the venue (Pawson,  p277). The alley ways of Jerusalem are crowded and noisy. Somehow, the man with a water jar is in exactly the right place at the right time to meet the disciples. Without a word he leads them to a house, where someone is clearly expecting them. The right passwords having been given, they are shown to an upstairs room (which may or may not have been in the same house). The disciples arrive at what is about to become the most famous room in history. The room is clean and ready for them. 

There is much preparation to be done. The lamb itself has already been found, procured and then killed as a sacrifice at the heart of the meal (v12). After the animal had been cleaned, it would have been roasted on a spit over an open fire. The table had to be arranged appropriately for the right number of people. Unleavened bread (without even a trace of yeast), salt water, bitter herbs, spices and cups of wine. 

Everything has to be right. For Christ and his disciples, this is the Passover feast. The disciples can still not have grasped the special, world changing importance of this particular Passover. This was to be what Tom Wright calls the ‘’Passover with a difference’. (Wright, p192). The end is near. This is the last supper.

End Piece
‘As we read the narrative of the last week of his life, we cannot help being struck with the efficiency of his arrangement.’ (Barclay Loc 6648)

If we pause and reflect, we cannot help but notice that Jesus had a plan. The plan was in place long before the disciples knew about it. Jesus is in absolute control of events. Two of his followers are dispatched to do his bidding. He didn’t give them every detail, but he told them everything they needed to know. Whilst they didn’t fully grasp the enormity of the risk, they know that Jesus is a target for the authorities. They know that this places them in a risky place. They had to use their common sense, initiative and confidence to complete the task. It is their obedience, and their readiness to servve faithfully, to see the job through to completion, that brought about the most celebrated meal of all time.

I need to learn from this. Jesus has the plan. His followers didn’t have sight of the whole plan. They needed only to trust and obey. They need only use their God given common sense and initiative to get the job done. Thus, every moment of Church history is made.    

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

Judas agrees to betray Jesus: Mark 14:10-11

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Judas Agrees to Betray Jesus

10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

Mark 14:10-11

Horsham 22nd October 2025

We have just seen Mary anointing Jesus with spikenard, a hugely expensive oil. Jesus saw this as a act of huge generosity and kindness, and so must we. To some who were there, this was seen as a hugely wasteful act. The oil could have been sold for a considerable sum and given to the poor.

Judas was the disciple who had responsibility amongst the disciples for looking after the money, so it is likely that he was amongst those who were angered by Mary’s actions.

We can’t be sure exactly when Judas made his decision to betray Jesus to the Jewish authorities. The chronology offered by Mark suggests that for him, this act of kindness by Mary was the last straw. Judas was resolved to put his plan into action. 

The text tells us that Judas took the initiative. It was Judas who deliberately sought out one of the senior priests and made the offer to help them arrest Jesus. It was Judas who agreed to accept payment for his betrayal. 

The Jewish leaders had been faced with an intractable problem of how to arrest Jesus at a place and time when it would be unnoticed by the crowds in Jerusalem. It was Judas who went out of his way to solve that problem for them.

It was Judas of who Jesus was later to say, ‘it would have been better for that one not to have been born.’

End Piece
We know surprisingly little about him, but the little we do know makes Judas Iscariot an enigmatic and controversial character. We are not told how he met Jesus, or how and when he was called to follow. We do know that he was appointed as one of the twelve by Jesus only after deep prayerful consideration (Luke 6:12-16). We know that he was sent out as one of the twelve with the authority of Christ to serve and minister to the sick, and that he learned the same lessons as his eleven friends at the feet of Jesus. Yet now, he is a changed man. Both Luke (Luke 22:2-4) and John (John 13:27) are clear that Satan entered into Judas, yet whilst his motives are unclear, there is no reason to see him as the victim of anything other than his own decisions..

‘Judas was neither a martyr nor a robot. He was a responsible human being who made his own decisions but, in doing so, fulfilled the word of God.’ (Wiersbe p164)

The story of Judas Iscariot is unique, but we can learn something from his actions.  It demonstrates that even the closest followers of Jesus can be led astray. We must never forget that temptations are out there. One unchecked and unrepented bad decision easily leads to another.  It demonstrates our need to allow ourselves to be accountable to other Christians, and to constantly uphold one another in prayer.

Keep praying!

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

Jesus Anointed: Mark 14:3-9

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Jesus Anointed: Mark 14:3-9

3 While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

4 Some of those present were saying indignantly to one another, “Why this waste of perfume? 5 It could have been sold for more than a year’s wages[a] and the money given to the poor.” And they rebuked her harshly.

6 “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. 7 The poor you will always have with you,[b] and you can help them any time you want. But you will not always have me. 8 She did what she could. She poured perfume on my body beforehand to prepare for my burial. 9 Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Mark 14:3-9

Horsham: 21st October 2025

John’s Gospel places this incident very specifically at the beginning of Holy Week, six days before the Passover (John 12:1-8). Mark places it here, in the midst of his account of the Holy Week story, to show the contrast between the love of Christ’s friends and the venom of the religious leaders who want to kill him (Wiersbe, p161).

Jesus has arrived at Bethany with his disciples in readiness for the Passover festival. He will be spending his days a few miles away in Jerusalem, mostly in the Temple Courts. At night, he will return to the village. Bethany is home to Martha, Mary, Lazarus and other friends of Jesus. One such friend is a man called Simon. They call him ‘the Leper’, so we assume that he was probably someone who had recovered from Leprosy, possibly after an encounter with Christ. Some believe that Simon is actually another name for Lazarus.

The men are reclining at the table, on low couches or maybe on the ground. At some point during the meal, a woman, John tells us that it was Mary, comes into the room. Culturally, the women would have only come to the table to serve food, or remove unwanted dishes.

There was a tradition of hospitality that when a guest arrived at the house, a few drops on perfume would be offered, to refresh them from the dust of the road. Let’s be honest, it probably worked as a deodorant.

Mary is carrying an ‘alabaster jar’. These small lightweight jars were commonly used to contain liquids, spices or ointments.

Mary stands above Jesus (remember he is laying down to eat), and breaks open the flask. The entire contents spill over Christ’s head. and drip down his neck and shoulders. The whole house smells of incredible perfume. This is an anointing, reminiscent of the preparation of a body for the tomb.

Mark tells us that the perfume was pure spikenard. Spikenard comes from a plant which only grew in India. It was rare. It was precious. It was very expensive The contents of the flask would have cost close to a year’s wages for a working man. It’s perhaps not so surprising that some, including some of the disciples, thought that this was a truly wasteful act. They rebuked Mary sharply. It could, of course, have been sold The proceeds given to the poor.

Jesus, in turn, rebukes them. The woman has done something beautiful. The Greek work here (kalos) means ‘lovely’. She has done something very special. Something extravagant and generous. Something loving. She may have known that Jesus expected to die. Whether she did or not, she has anointed his body, as it were, in preparation for his burial.

Others criticised Mary, Jesus commended her.

End Piece

In this little scene, we see a woman doing all that she can to demonstrate her extravagant love for Jesus. Her reward is to face the frustration of people around her, even her friends. Yet her act of generosity and love is welcomed by Jesus.

‘No matter what others may say about our worship and service, the most important thing is that we please the Lord. The fact that others misunderstand and criticise us should not keep us from showing our love of Christ. Our concern should be his approval alone.’ (Wiersbe, p162)

Richard Jackson, West Sussex: LifePictureUK

Gospel of Mark

Final countdown: Mark 14:1-2

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The Final Countdown Begins..

14 Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. 2 “But not during the festival,” they said, “or the people may riot.”

Horsham: 20th October 2025

The authorities in Jerusalem have a problem. They have had enough of this troublesome rabbi. They want rid of him. Not for the first time, they are looking for a plan to do that. This is the Wednesday, just two days before the Passover celebrations, which will be followed by the Festival of Unleavened Bread. That, in a nutshell is their problem.

Passover was one of the major festivals of the Jewish year (the others were Festivals of Weeks (Shauvot) and Tabernacles (Sukkot)). So many people have travelled for the celebration that a city which has a permanent population of less than 100,000 people, has grown exponentially with visitors for the festivals. Some commentators suggest that there might have been close to 2-3 million people crammed into the city (Barclay, Loc 6534). This overcrowding would of itself create a volatile atmosphere, even before you add in the religious fervor which was an attendant part of the celebration.

Just a few days ago, Jesus was welcomed by crowds of people as a hero. They called him the King, riding the colt of a donkey. Some in that crowd hailed him as the Messiah. For the Jewish leaders, things were getting out of control.

Since then, he has been commuting between Bethany and Jerusalem, where he is spending much of the day in the Temple. In recent days he has offered a masterclass in dealing with, and sometimes publicly humiliating, the religious leaders who have tried again and again to catch him out and arrest him for blasphemy.

The problem for the religious leaders is that the crowd, or more accurately a significant number of people in this crowd, are believing that this Jesus is, or might be the Messiah. If the Jewish leaders have him arrested at the wrong time, or in the wrong place, there will be serious public disorder, which will bring the Romans out in strength. Not only would the festival be disrupted, but that could only lead to greater violence towards and greater suppression of the Jewish people.

Their determination to do something about Jesus is now at fever pitch. One way or another, they will arrest him. They will do away with him.

“But not during the festival,” they said, “or the people may riot.”

End Piece
To me, one of the most surprising features of this whole story is that Jesus has, so far, escaped arrest. There must have been many opportunities. At this point, they could surely arrange for a staged robbery or violent assault at a quiet location, perhaps on the path between Jerusalem and Bethany. Jesus could easily be done away with.

At the start of his ministry, one of his first encounters was with John the Baptist, who saw Jesus approaching and said “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29)

The Passover is celebrated with the killing of an unblemished lamb, commemorating the moment when the spirit of death ‘passed over’ the people of Israel before their escape from Egypt (You can read the story in Exodus 12).

Could it be that it was God’s will that the death of Jesus, the unblemished Lamb of God, should take place at such a time as it is inextricably linked to the Passover festival.

Every attempt to catch him out and arrest him has failed. So far. These verses stand out as a kind of punctuation mark. They mark a tipping point. They stand as an introduction to the sequence of events which will take Jesus to Gethsemane, to prison, and to the cross.

Things are about to move forwards, and when they do, they will move rapidly.

As in all things of His Kingdom, this is God’s timing. For in His Kingdom,

‘There is a time for everything,
and a season for every activity under the heavens:’ (Ecclesiastes 3:1)

Richard Jackson, West Sussex: LifePictureUK

Uncategorized

Our God is Bigger Than All This: Psalm 20:7

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Horsham: 16th October 2025

I was reminded of a meeting with other leaders in my town. There were people from the local Council. Leaders of local charities. Church leaders responsible for food banks and community projects. All of us dependent on volunteers to deliver our services. We were there to talk about the cost of living crisis. We were there to look for opportunities for collaboration. We were there to network. To share information. To encourage each other. To inspire each other.

Encouraging or inspirational stories were in short supply.  Clients struggling to pay their bills. Clients struggling with rent and mortgages. Clients dependent on foodbanks who never thought they would need that kind of help. Clients getting into unmanageable debt. Anxiety and stress. Desperate clients stuck in poor accommodation. Families in inadequate refugee and asylum hostels. No end in sight.

Local services stretched beyond their capabilities. Charities trying to stand in the gap but facing desperate challenges with finance and resources. Compassion fatigue amongst volunteers. The clear expectation that this crisis is deepening and no end in sight. It was a bleak picture.

At the end of the meeting, I spoke to a Christian colleague who has huge experience and leads an important local charity. He sensed that the meeting had left me feeling challenged and even depressed.

‘Never forget,’ he said,’ that we have a God who is good. Jesus is much bigger than all of this.’

These are difficult days. I needed that reminder. I need to hold on to that. Maybe you do too.

“Some trust in chariots and some in horses, but we trust in the name of the LORD our God.”        Psalm 20: 7 (NIV)

Richard Jackson, West Sussex: LifePictureUK

 

Gospel of Mark

Olivet Discourse 6: Mark 13:28-34: Be on your guard

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Be on your Guard

28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it is near, right at the door. 30 Truly I tell you, this generation will certainly not pass away until all these things have happened. 31 Heaven and earth will pass away, but my words will never pass away.

32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard! Be alert! You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

Mark 13:28-31

Horsham: 15th October 2025

Mark concludes his record of the Olivet Discourse with two messages. The first paragraph references the fig tree.

The Fig Tree
 We have seen before that in Scripture, the fig tree may be taken to represent the nation of Israel. In this story we see the first leaves of the fig tree unfurling, heralding the start of summer. The Imagery of the preceding verses shows ‘the Son of Man coming in clouds of glory..’  and drawing together his elect from every corner of the world (Mark 13:26-27). This draws our mind to the second coming of Christ. So, says Jesus, in the same way as you recognise the time of year by the fresh new leaves on the tree, at the right time his people will discern  that he, the Son of Man, is coming. Yet when that will actually happen is a divine mystery.

The phrase ‘this generation ‘ will not pass away until these things have taken place *v33) has caused all kinds of confusion. It implies imminence of Christ’s return within a few years of his ascension into heave. To the Jews, a generation was generally understood as representing 38 years (Deuteronomy 2:14). After his death and resurrection, many early followers of Jesus looked back on these comments and they were disappointed. Other followers were passing away. This seemed to mean that Christ’s words were unfulfilled. Many stepped back from the early Church because Christ had still not returned.

However, the Greek word translated here as  ‘generation ‘ has much wider meaning beyond the simple concept of a 38 year ‘generation’.

[it…] can also mean “race, stock, family.” On several occasions, Jesus used it to refer to the Jewish nation (Mark 8:12, 38; 9:19), and that is probably how He used it in Mark 13:30. The chosen nation, God’s elect, would be preserved to the very end, and God would fulfill His promises to them. (Wiersbe, p155)

On the other hand, many of those who heard Christ’s words, although obviously not all, did live to see the fall of Jerusalem in 70CE. It is interesting to note that Jerusalem fell approximately 38 years (one Jewish generation) after Christ’s ascension into heaven? 

Jesus goes on to say that, in contrast to the transient nature, even of such extraordinary buildings as the Temple and the wider city, he claims the authority to assert that His Word is eternal.

31 Heaven and earth’, says Jesus,  ‘will pass away, but my words will never pass away..’

The Day and the Hour..
The second paragraph tells us that no-one, not even the Son, knows the day or the hour. Interestingly this phrase doesn’t appear in either Matthew or Luke. According to Adam Clark, it is absent from some Marcan manuscripts. Whether or not it is accurate and original, Wesley reminds us that Christ – as man – does not have the knowledge or attributes of God as Father. There will be things known to the Father, which are beyond the knowledge of Jesus.

‘as man [Jesus] was no more omniscient than omnipresent.  (Collective Wisdom, Wesley, Loc 2483)

This means that Taken together, the whole paragraph leaves us in no doubt of our need for vigilance. This Scripture gives us the assurance that Christ will return, and makes clear that we need to be ready (Matthew includes the parables of the Ten Virgins, the Bags of Gold and the Sheep and the Goats). Like the doorman, left on watch at all hours, this not a time to sleep. Be on your guard – be alert.

End Piece
There may be differing views of whether the Olivet Discourse offers prophecy of the end times, Christ’s return, or simply the Fall of Jerusalem. I’ve read commentaries by deeply spiritual commentators who take differing views. I have read commentators who use the words of Daniel to carefully calculate dates and times of the fall or Jerusalem or alternatively to prove conclusively that these words refer to the Second Coming.

I’m not qualified to judge the merits in detail or to argue with theologians who have drawn differing conclusions. For myself, I’ve learned to be cautious people who adamantly take sides on matters of theology.

It seems to me that the concept of multiple fulfilment of prophecy fits the Olivet Discourse.

  • Jerusalem did fall in 70CE
  • Christ will come again. (As he said he would) (Acts 1)
  • Jesus (the Son of Man) had not been given the time or the hour, so perhaps it’s not so surprising that we haven’t either.

There are things we can learn from the events of 70CE, but don’t lets waste time trying to second guess the timing for the return of Christ.

The resulting command, then, is not ‘sit down and work out a prophetic timetable’ – always a more exciting thing to do – but ‘keep awake and watch!’ (NT Wright, p185)

Be on your guard – be alert!

Richard Jackson, West Sussex: LifePictureUK