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Jesus before Pilate: Mark 15:1-5

Jesus Before Pilate

15 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

“Are you the king of the Jews?” asked Pilate. “You have said so,” Jesus replied. The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”
But Jesus still made no reply, and Pilate was amazed.

Mark 15:1-5

Horsham: 12th December 2025

This is an episode in which Mark’s account is extraordinarily brief. To find the full story and understand the context, we need to look beyond Mark and draw on the accounts of the other gospel writers. When we do, the full story becomes clear.

The Jewish leaders take Jesus, bound, to the Praetorium, a short walk from the palace of Caiaphas. This is the headquarters of the Roman occupying forces. They stand outside with their prisoner, for to enter would render them ‘unclean’ for the Passover (John 18:28). The fact that Pilate comes to speak to them at the gate, speaks volumes about his relationship with the Jewish leaders. Pilate is a violent and ruthless governor who had abused the people of Judea,  yet at this point he was also afraid of and conciliatory towards them (see End Piece below).

The offences claimed by the Jews are now completely different from those with which they charged him before the Sanhedrin. Now he is accused of insurrection, trying to undermine the Roman rule. Pilate is not convinced and tells them to take Jesus away. ‘Deal with him under your own laws.’ When they refuse, Jesus is taken into the building (John 18:31) and interrogated by Pilate, who still finds no basis for a charge (Matt 27:24, Luke 23:4, Luke 23:14, John 18:38, John 19:4).

Luke tells us that Jesus is then taken before Herod (Luke 23:6-12), whose palace was close by in the Upper City, where he faced further abuse, before being returned to the custody of Pilate.

End Piece
The relationship between Pilate and the Jewish leaders is critical to the context here. Josephus tells us that on two previous occasions, the leaders had been so angry with the Roman governor that they had successfully appealed to Rome (Sproul, p.356). Twice, Pilate has been censured by Rome. He is now under orders to not offend the Jews, under pain of removal from his post. In fact, according to Eusebius, that did happen, leading to his recall to Rome a short time after the death of Jesus.

Jerusalem is bursting at the seams for Passover. Though Pilate wanted to release Jesus, fear of unrest kept him from acting. Not only was he prepared to step outside his garrison to speak to the Jews, but he was willing to entertain and listen to their furious demands for the execution of an innocent man.

So he questioned him at some length, but he made no answer. (Luke 23:9)

Richard Jackson, West Sussex: LifePictureUK

Yeast of the Pharisees and of Herod: Mark 8:14-21

The Yeast of the Pharisees and of Herod

14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.” 

16 They discussed this with one another and said, “It is because we have no bread.” 17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?” “Twelve,” they replied. 20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?” They answered, “Seven.”

21 He said to them, “Do you still not understand?”

Mark 8:14-21

9th October 2024: Paphos, Cyprus

‘To a Jew, leaven was a symbol of evil. Leaven was a piece of dough kept over from a previous baking and fermented. To a Jew, fermentation was identified with putrefaction, and therefore leaven stood for evil.

(Wm Barclay, New Daily Study Bible: Gospel of Mark, Kindle Edition Loc 3859)

Take some flour, water and perhaps a little salt, and mix it into a dough. Cook it in a hot pan or in an oven. You will get something that looks like a flatbread. It is called ‘unleavened bread’.  It will be ok, especially if you mix it with other food, but on its own, you’ll probably find it rather dull.

Repeat the process, but this time put a little yeast (sometimes called ‘leaven’) in the mixture and leave it to rise for an hour before cooking, and some real magic happens. The yeast will move throughout the dough. This time, you will end up with something quite different, and more like ‘proper’ bread.

You may have noticed the quote from William Barclay at the start of this post. For various reasons, in literature, the Jews associated yeast with evil.  Jesus warns the disciples to beware of the ‘yeast’ of the Pharisees and of Herod. The followers of both these groups are out to get Jesus.

At this moment, our band of disciples are in the boat with Jesus crossing the Sea of Galilee. They had just witnessed a confrontation between Jesus and some of the Jewish leaders, Pharisees and Sadducees, so there is plenty for them to talk about.

Imagine you’re in the boat. It’s a nice enough day. Listen to the chatter of the disciples. ‘Be careful,’ he says to his disciples, ‘of the yeast  of the Pharisees and that of Herod.’

Maybe the disciples, at least some of them, didn’t catch what Jesus said. I can almost hear one of the disciples saying ‘What did he say?’ The reply, ‘I think he mentioned yeast.’ There follows a conversation about bread. ‘We should have brought extra bread for the journey!’ ‘We’ve got one small loaf.’ ‘Yes but why didn’t you bring some more bread?’

Then, back to the Scripture, Jesus…“Why are you talking about having no bread?” 

Jesus reminds them of the bread which was multiplied to feed 5000 near Bathsheba, and then later 4000 in the Decapolis. He reminds them of the baskets of bread which were collected at the end of these miracles. It’s as if he’s saying, ‘When did you lack for anything?’ ‘Do you still not understand?”

End Piece

The teaching of the Pharisees is based on a rigorous application of God’s Law, and hundreds of detailed regulations which were thought to make a right relationship with God. The teaching of Herod and those who supported him is about living selfishly. It was about suppressing people so that he and his peers can enjoy luxury whilst keeping tight control over the local population.

The teaching of Jesus is about servanthood and selfless love. Jesus warns the disciples that of they allow themselves to be drawn into listening to and accepting any part of the false teachings of he Pharisees or the Herodians, then in the same way that yeast changes the nature of the dough,  so the corrupt teaching of others will permeate their whole being and undermine them.

What has this to do with you and me?

‘Be careful’, Jesus might say to me, ‘of the yeast of social media and the culture all around you.’ In our own culture, we are bombarded by information, much of it manipulative or false. Misinformation, lies, conspiracy theories and half truths of ‘spiritual’ or ‘unspiritual’ friends who either have no concept of following Jesus or are opposed to it. The fact is that we can’t avoid that stuff, any ore than the Disciples could avoid the teaching of Pharisees and Herodians. Jesus was saying don’t engage with it. Listening to or being open to the wrong stuff is like putting yeast in the dough. Allow some of it in, and it will take hold and permeate your whole being, altering, corrupting and undermining our character.

The wise man listens to Christ’s words and puts them into practice. Be on your guard, says Jesus. Be careful.

Richard Jackson, West Sussex: LifePictureUK